Not A Hyper Child But A Hyper Conqueror


Ro 8:37  No, in all these things, we are more than conquerors through him who loved us.

The Greek says it like this. “  We are hyper conquering through the One, or by means of the One, who has unconditionally loved us.

Any word which has “hyper” preceding it is defined as excessive, over the top, fast and furious,  or “on steroids”.  Hyper drive, a hyper child, a hyper link, to be hyper extended and hyper glycemic, are just a few.

Paul tells us that we are hyper conquerors, or better yet, hyper conquering by means of, or the agency of the Person of Christ.

As with anything in the Christian life, it is not me who so much does it, but the Christ who lives in me, doing it.

Jesus Christ in the Christian is a hyper conqueror and the One who is hyper conquering.  He always hyper conquers all that is not of Him.

As with all things in the Christian life, it’s not a matter of trying so hard. It’s a matter of revealing Christ who is already doing it.

For the believer, much of what he will do comes out of the revelation of Christ who has already done, or is doing the actions.

The more revelation of this Person, the more that you will enter into the existence of hyper conquering.

The key to the revelation of Christ comes through the cross of Christ as you die to self for Christ to be revealed.

The key to the work of the cross is unflagging obedience to the voice of the Holy Spirit.

Do you want to enter into this hyper conquering dimension?

More revelation, more hyper conquering. More obedience, more revelation.

Think about that today.


Joh 16:33  I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world.”

Ro 12:21  Don’t be overcome by evil, but overcome evil with good.

1Jo 2:13  I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father.

1Jo 2:14  I have written to you, fathers, because you know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one.

1Jo 4:4   You are of God, little children, and have overcome them; because greater is he who is in you than he who is in the world.

1Jo 5:4  For whatever is born of God overcomes the world. This is the victory that has overcome the world: your faith.

1Jo 5:5  Who is he who overcomes the world, but he who believes that Jesus is the Son of God?

Re 2:7  He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes I will give to eat of the tree of life, which is in the Paradise of my God.

Re 2:11  He who has an ear, let him hear what the Spirit says to the assemblies. He who overcomes won’t be harmed by the second death.

Re 2:17  He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it.

Re 2:26  He who overcomes, and he who keeps my works to the end, to him I will give authority over the nations.

Re 3:5  He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels.

Re 3:12  He who overcomes, I will make him a pillar in the temple of my God, and he will go out from there no more. I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, and my own new name.

Re 3:21  He who overcomes, I will give to him to sit down with me on my throne, as I also overcame, and sat down with my Father on his throne.

Re 5:5  One of the elders said to me, “Don’t weep. Behold, the Lion who is of the tribe of Judah, the Root of David, has overcome; he who opens the book and its seven seals.”

Re 6:2  And behold, a white horse, and he who sat on it had a bow. A crown was given to him, and he came forth conquering, and to conquer.

Re 12:11  They overcame him because of the Lamb’s blood, and because of the

Re 21:7  He who overcomes, I will give him these things. I will be his God, and he will be my son.

A Pauper In Paradise


I want to honor a great singer Gino Vannelli.   In my seventies rock and roll circles,  few men have possessed the singing talents of Gino Vannelli.

Gino cut an album titled “A Pauper in Paradise” which describes today’s entry. As a matter of fact, we Christians, though already in God’s paradise, live as paupers.

Joh 8:36  If the Son therefore shall make you free, ye shall be free indeed.

The word “indeed’ talks about reality, a state of existence, identity, nature, essence, and being.  The Christian as to her image, essence, and make up,  her core identity, is now free.

She is free from the sin producing nature. She is free from disease because the sinful nature which generates it has been dispatched away .  She is free Satan and his demons, because she sits at right hand of God, in His throne, far higher than them.

Google defines free as follows. “It is to be no longer under the control or in the power of another and thus able to act or do things as one wishes.”

She who is a new creation in Christ, is no longer under the control of these things. She is free to live her life exempt from their authority and sway.

The Christian life has two elements; position, and manifestation.

The “free indeed” which Christ points out, is our position.  This is our new identity.  This is our reality, the way that God sees and deals with us now,  because we are in Christ.

By position, the Christian is no longer under the control of sin, disease or the devil.  She can act now in a way in which she does not focus on these things. She can act as a free agent in Christ.

When the Christian wants to do this though, she finds herself with many obstacles contrary to experiencing the reality of freedom.

Herein is the struggle for manifestation. The process of taking the position of being free indeed, and manifesting it as a tangible reality, is more complicated.

Much of the tangible manifestation of our position has to do with obedience to God, His word, and His voice.  The Christian life functions by understanding the new position, believing it, and acting upon it time and time again, until it becomes the reality.

Php 2:12  So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling.

This is what Paul calls, working out our salvation with fear and trembling.

Rom 3:27  Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

Secondly, because faith is a law, what we believe and act upon, will become manifested.

This is why it’s  important to become a student of God’s word. So much of  our new position lies within its pages.  You can’t manifest your position unless you know what it is!

Part of being free however, is to act free, live free, play free, talk free, think free, and give freely. Be a free man!

Pr 23:7  For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee

I love what Solomon says in Proverbs. As a man thinks in his heart, and what he acts out, that will be his reality, or what he truly experiences.

I was confronted with this word at church.

God told me…” Jose, though you are free as to your inward nature, your essence, and being, you sure don’t act it half of the time. You don’t think yourself as free.”  You focus, on the lie of the devil, instead of acting, talking, thinking, and giving as a free man.  I had to repent at this revelation.

Am I truly free? Has the son of God set me free?  Am I truly free from disease and from the attacks of the enemy which paralyze me, or do I see myself yet plagued with them?

Being a worry wart shows that I don’t think myself as free!

Do I focus on the need, or do I focus that Christ has given me all things abundantly?  Do I think like a pauper who is already living in paradise?  Maybe Gino would ask me this!

Php 3:13  Brothers, I don’t regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before,

I won’t give in to fear or intimidation. I will act out in boldness and confidence.  I will be free to love people and not be insecure with them.  I won’t act out from disease; but rather from health. Being free, means that I let all bondage go, ignore and forget them.

The devil energizes when we are obsessed with the things which Christ set us free.  If we concentrate on them it means that we don’t consider ourselves free.

Welcome to the devils playground then, boys and girls!  He loves when we are obsessed with the things which Christ already removed. He energizes in proportion to our focus on  things which are no longer there.

Now mind you, I know that this is easier said and done. I know that there are many steps that God has one take for freedom to become  manifested.

Let it begin though,  by your knowing, that in reality, as to your nature, and essence, you are a free agent and exempt from all control, except that which comes from Christ.

Rom 6:14  For sin will not have dominion over you. For you are not under law, but under grace.

No longer are you subject the whims of sin, sickness or the devil.  They can’t control you if you really see yourself as free.

Act free, be free, think free, talk free, give freely, and ignore what is not from Christ.

Stop being a pauper in paradise!

The Fellowship of the Mystery and the Seal of Mine Apostleship


Titus 1:1Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

(Greek: … and an apostle of Jesus Christ, according to the faith of God’s elect, and the full knowledge of the truth.

The apostle and the prophet’s anointing is to reveal the mysteries of God in the following fashion.

In accordance with the faith of God’s chosen out ones as a precise and full knowledge of the truth, which is in accordance with piety towards God.

The apostle leads them into the correct discernment, recognition and participation of the truth, which belongs to and harmonizes with and produces godliness.  The apostle must live in that accurate recognition and participation of the truth.

Through this, the apostle stimulates and promotes the faith of God towards His chosen ones.  The stimulation of this faith is to make others thirsty for the Son of God and not just simply for the blessings, prosperity and other things that come from God.

 Romans1:5  By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

The apostolic ministry promotes obedience to the gospel, and through it makes disciples among all the nations.

True apostleship can only begin with the revelation of the mysteries of God’s government as well as the Son of God.  This is because for every person, the revelation of the Lord automatically carries with it the treasures, and riches of God residing in Christ as well as our callings, ministries, and giftings for each person.  All resides in the Son of God.

Eph 3:8  Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

 9  And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

 1 Corinthians 9:2  If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

As the disciple begins to grasp whom he or she is IN CHRIST, the apostle introduces the fellowship of the mystery; assisting the disciple to discover his or her office, callings, and spiritual gifts so that the disciples in turn can do the work of the ministry, in accordance to the revelation of God’s mysteries.

True promotion of faith by the apostle is to reveal the Son of God, and give the saints the knowledge of what is their participation, ministries, and callings into the riches found in the Son of God whom the apostle has just revealed to them.

The revelation of the mystery of the gospel, as well as that of the Son of God by the apostle, must have enough richness so that believers within a local assembly can understand what is their participation and levels of involvement into the unsearchable riches of the Son of God, which are Jesus callings, giftings, and ministries to them; Hence the fellowship of the mystery.

As His representatives, apostles are called to be a portrait or a painting of God’s ways, will, and timing upon the earth.  The Lord allows the apostle to go through the humiliating and frustrating circumstances of being last so that he is whittled away from all that does not represent the voice of the Lord, His ways, and His timing.

The apostle not only reveals the mystery of Christ, its dispositions and arrangements but also teaches others how to participate according to their calling into this mystery.

It comes to say that the apostle is used within church to bring the church into the comprehensive participation of what that it has been called into.

The seal of apostleship is defined in these two ways.  The believer as mentored by the apostle, is first brought to a place of adequate spiritual freedom as he or she grasps the liberty brought to him or her by the revelation of the mystery of the gospel, as the apostle teaches it.

A Primer on Faith


We must live through the faith of God

Mark 11:22  And Jesus answering saith unto them, Have  faith in (Have the “God kind” of faith, or the faith OF GOD!) God.

 Gal 2:20  I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith, of the Son of God, who loved me, and gave himself for me.

Greek: The life which I now live in the flesh, I live in faith, this being the faith which dwells in the Son of God. (Genitive Greek case signifying possession)

The faith flowing through Christ; even the faith that comes out of Christ living continuously in me.

Romans 10:17  So then faith cometh by hearing, and hearing by the Rhema word of God.

Greek:  So then faith gets its life from hearing, but the type of hearing, which describes faith, must be exclusively one which comes through the rhema word of God, which is the voice of the Spirit.

John 1:1  In the beginning was the LOGOS (word), and the LOGOS(word) was with God, and the LOGOS(word) was God.

Matthew 12:36  But I say unto you, That every idle RHEMA (word) that men shall speak, they shall give account thereof in the day of judgment.

The “logos” describes “the word of God” as an idea or a concept, usually in a written form.

The “rhema” however is a personally spoken word of revelation, prophecy, or knowledge, through the mouth of God to us, in regards to a particular circumstance.  We have all said at one time or another, “this scripture really leaped out at me”!  This is a “rhema word” given you by the Lord to minister to you in a particular situation.

Gross misunderstanding and ignorance of the distinction between these two types of “words”, lends greatly to the weak state of our church today.  Let us look at some examples that will help us to learn.

Matthew 4:4  But he answered and said, It is written, Man shall not live by bread alone, but by every RHEMA that proceedeth( from moment to moment) out of the mouth of God.

 Romans 10:8  But what saith it? The rhema word is nigh thee, even in thy mouth, and in thy heart: that is, the rhema word of faith, which we preach; (Dative relationship)

Every rhema word represents an itemized description of God’s measure of faith, as He has tailored it for every situation in which He speaks the rhema word into.  It is an account of what the Lord can do within a particular circumstance.

Luke 1:37  For with God nothing( Rhema word) shall be impossible.

 (The English is a poor translation:  Greek: For with God every rhema word has the (indwelling) dunamis power to come to pass.

Secondly, the rhema word not only carries with it God’s measure of faith, but also God’s dunamis power.

John 17:8  For I have given unto them the rhema words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

Thirdly, every rhema word reveals the Person of Christ.  As Christ is revealed, the faith and power that He possesses, is manifested along with Him.

 Hebrews 11:6  But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

Without faith there is a vacuum of dunamis power to please God.

The Might and Ability of Faith

Mark 10:27  And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

Greek paraphrase: God is capable and able, and mighty and strong to successfully accomplish His will in every affair in heaven and upon the earth.

Luke 18:27  And he said, The things which are impossible with men are possible with God.

Greek paraphrase: In all those things that people find impossible to carry out because they have no power, God is able and capable, and strong and mighty to accomplish.

Mark 9:23  Jesus said unto him, If thou canst believe, all things are possible  to him that believeth.

If you have the ability to believe for something, without allowing for a chronic pattern of doubt to set in, that very thing that you believe for becomes transformed into something, mighty and strong and powerful and capable to get what you are seeking for.

“As” Thou Hast Believed

Matthew 8:13  And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.

Matthew 15:28  Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

The word “as” has a powerful connotation in New Testament scriptures.  It is defined by some of the following terms;   As, like, even as, just like, in the same way, and a carbon copy of.

In Matthew eight and thirteen, Jesus in fact tells the centurion, that in the very specific thing that he has targeted his belief for, that very targeted thing he will receive.When we ask in Jesus’ Name, our request must be very specifically targeted to what we want. From the rhema word that Jesus grants us in His name, we find ourselves with a host of things that we can request from the Lord within the sphere of the rhema word.  Any specific point that we target our request for, believing, which is void of the two types of doubting taught above, we will receive as a specific carbon copy or reduplication of what we requested. The specific thing that we ask for believing is the specific thing that we receive.

Matthew 9:29  Then touched he their eyes, saying, According to your faith be it unto you.( LET IT BECOME OR BE CREATED FOR YOU)

In Matthew nine and twenty-nine the “according to your faith” is very similar to the word “as”. In other words we will receive from the Lord in proportion to our faith.  Receiving is a matter of degrees. The more is the proportion of our faith, to believe without doubting, the greater will be the proportion of our receiving.  Our faith, or lack thereof, directly limits what we will receive or not receive from the Lord.

The Authority of Faith

A very important quality of God’s faith, is that resident within it lies God’s authority to cause circumstances and situations to submit to the faith itself, change them and lines them up to God’s rhema word. Let us analyze three scriptures below.

Matthew 8:13  And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.

The so be it done unto thee” is in the Greek imperative mood or the mood of command.  The faith of the centurion has God’s inherent authority to command circumstances to change and line up in accordance to what the centurion specifically targeted for in his request.

Matthew 9:29  Then touched he their eyes, saying, According to your faith be it unto you.

The “be it unto you” is in the Greek imperative mood.  In reality what Jesus tells them is that their faith commanded the circumstances that kept them blind to change and line up into God’s normalcy for vision.

Matthew 15:28  Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

Your faith has commanded the future circumstances to line up and submit to and finally give to you what you desire.

The Inner Strength of Faith

Matthew 17:20  And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove (FUTURE MIDDLE INDICATIVE “it will happen without fail by the inherent power resident in faith”)  and nothing shall be impossible unto you.

Matthew 21:21  Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done (FUTURE MIDDLE INDICATIVE “it will happen without fail by the inherent power resident in faith”)

Faith In The Perfect Tense

In the beginning of our study, we dealt with the Greek perfect tense.  We discussed that the Greek perfect tense defines an event completed in the past, but its results and impact are eternal, affecting and influencing us today, and in our future.

Matthew 9:22  But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

Hath made the whole is in the Greek perfect tense.  The faith of the women completely healed her with the results that her healing is secure from now, the future, and until the time of her natural death, unless she sins and opens up a door to the enemy.

Mark 5:34  And he said unto her, Daughter, thy faith hath made thee whole go in peace, and be whole of thy plague.

Here Jesus tells the woman “Thy faith has cured you now and forevermore.” The faith itself accomplished it with a completed and everlasting result.  Jesus then tells the woman; “Immediately go into a continual and enduring state of shalom peace brought about by being whole and sound from your plague.

The Causative Action of Faith

Exodus 8:5  And the LORD spake unto Moses, Say unto Aaron, Stretch forth thine hand with thy rod over the streams, over the rivers, and over the ponds, and cause frogs  ( causative faith) to come up upon the land of Egypt.

Mustard Seed Faith

Luke 17:5  And the apostles said unto the Lord, Increase our faith.

6  And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.

 Heb 11:1 Now faith is the substance of things hoped for, the evidence of things not seen.

Mustard seed faith is three-dimensional faith. A grain of mustard is three-dimensional. In Hebrews eleven and one we are told that faith must have substance.  In John one and fourteen we are told that the Word of God must become flesh.

In all of these instances we see that faith must become a reality to us.  More than that, faith must become our ONLY reality. The reality of faith, and the rhema word of God must become OUR ONLY REALITY.  It is what must become three dimensional to us.  Our circumstances must all become two-dimensional and our UNREALITY.

Let us look at a few excerpts from the book of Hebrews.

Hebrews 11:7  By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

Being divinely instructed and admonished concerning the things that he could not see with human the human eyes.

“The things yet not seen” what was what well known to Noah, or what had a three dimensional substance to him.   The physical world acquired no reality or became simply two-dimensional.

8  By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

He was called was in the present tense.

He obeyed-   Greek: “a military submission to hearing”.

He went out; As we go out with the word of God.

Not knowing ‘Having nothing in the physical realm which was set and standing before him so that he could grasp and follow.  He had no acquaintance with what God had called him to do.

10    For he looked(was expecting) for a city which hath foundations, whose builder (technician or craftsman)  and maker ( “the worker for the people,” as technician and craftsman of the new foundations which only faith builds) is God.

 27  By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

 Moses dominated and endured by seeing with discernment in the Spirit what was invisible or void of discernment in the natural or to the human eye. His substance was the rhema word of God.  The natural world was not a reality to him.

The Faith of Abraham

Romans 4:12  And the father of circumcision to them who are not of the circumcision only, but who also walk(Greek: march as a soldier ) in the steps ( footprints) of that faith of our father Abraham, which he had being yet uncircumcised.

 Romans 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead (corpses), and calleth those things which be not as though they were.

 Greek translation and also my own paraphrase; Abraham once and for all, (aorist tense) believed God.  Who is the God whom he believed in?

Abraham believed in the God whose nature is to continuously give life to the dead i.e. (Greek; Circumstances which are so dead that they are corpse like).

He is also the God who continuously calls the things which are not, as if they are.  (The word “as” is a very interesting word.  It means in the same manner as, or having the same content).

Romans 4:19  And being not weak in faith, he considered not his own body now dead ( now in a permanent state of a corpse) , when he was about an hundred years old, neither yet the deadness ( the corpse-likeness) of Sara’s womb:

 He considered his own body now in a state of a corpse and the corpse of the womb of Sarah.

11    Through faith also Sara herself received strength(received dunamis power) to conceive( to lay down a foundation of) seed( spermatos), and was delivered of a child when she was past age, because she judged him faithful who had promised.

 12  Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

My Greek paraphrase Therefore also from one were born (many) though that specific one is a corpse; and these many, in relationship to the stars of heaven, equal to the number of the fullness of their multitude; and just as the sand by the side of the shore of the sea is so much in number that arithmetic cannot calculate it.

Understanding Aorist Faith

Mat 8:8  The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word ( Greek: a word)) only, and my servant shall be healed.

 9  For I am a man under authority, having soldiers under me: and I say to this man, Go (aorist), and he goeth; ( present ) and to another, Come,( present) and he cometh;( present) and to my servant, Do this(aorist), and he doeth it(present).

 10   Then Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you.

In verse eight of Matthew eight, we find the centurion dialoguing with Jesus and acknowledging that His rhema word spoken in regards to the sickness of his servant would result in his complete healing.  The phrase “shall be healed”, is in the indicative mood.

If you can remember from our earlier studies, this Greek mood describes a statement of fact, an absolute certainty, and a done deal.  The centurion is in fact relaying to Jesus that he is aware that the Lord’s rhema word will carry out with absolute certainty all that it intends to do.  This is what deeply touched the Lord.

The “aorist tense” in the Greek, can be compared to our “past tense” in the English. Simply speaking, it describes a past occurrence.  However, the Greek aorist tense is stronger than our English past tense.

This verb tense has the element of “punctiliar action.” This fancy word in reality means nothing more than a “punctuation” or “punctuation mark” in the succession of time.  Can you see the similarity between punctiliar and punctuation? Whenever we place a question mark, a period, and a comma as we write, we insert one mark with our pens in the sequence of time and go on with our writing. This one single event jotted down in one moment of time, is called punctiliar action.  I call the use of the aorist tense, “punctuation in time.”

The present tense describes action which is presently and continuously occurring in the here and now i.e.; “at this very moment.”

Mark 11:22  And Jesus answering saith unto them, Have faith(Present) in ( Have the “God kind” of faith, or the faith OF GOD!) God. (God is in the genitive Greek case of “God possessing something”, hence His possessing faith).

 23  For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed(Aorist), and be thou cast(Aorist) into the sea; and shall not doubt(Aorist) in his heart, but shall believe(Aorist) that those things which he saith shall come to pass(Present); he shall have whatsoever he saith.( future indicative)

 24  Therefore I say unto you, What things soever ye desire, when ye pray, believe(present) that ye receive them(present), and ye shall have them.(future indicative)


Hebrews 11:29  By faith they passed through(A thorough stepping through) the Red sea as by dry land: ( just like if going through dry land) which the Egyptians assaying to do were drowned. (Were swallowed up;the outcome of having no faith)

 Hebrews 11:30  By faith (The domain and instrumentality of faith ) the walls of Jericho fell down, after they were compassed about ( encircled upon) seven days.

 Hebrews 11:31  By faith the harlot Rahab perished not (In absolutely no way was destroyed together; the outcome of faith)  with them that believed not (non-compliant or in persuadable to the voice of God; non-Christians and Christians alike), when she had received the spies with peace.

 

The Importance of Verb Tenses in The Bible


How to Make Our Position in Christ a Reality in Our Lives

2 Cor 4:10  Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

 11 For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.

 Because we experience both the death and the life of the Lord in our lives in accordance to

2 Corinthians 4 :10 and 11 this teaches the reality of the death and the resurrection of the Lord in our lives.

Let us now look at the six scriptures below.  These verses define six specific events that every ‘believer shared in common “TOGETHER” with the Lord Jesus Christ.

Every Christian believer partook in these six occurrences simultaneously with the Lord Jesus. These historical incidents  have exerted an identical influence, and produced matching outcomes for us as it did for the Lord Jesus. We are absolutely one with the Lord in the course and development that these six events took Him through.

Rom 6:6  Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

When Christ was CRUCIFIED, we were CRUCIFIED “TOGETHER” WITH HIM.

 Rom 6:8  Now if we be dead with Christ, we believe that we shall also live with him:

When Christ DIED on the cross, we DIED “TOGETHER” WITH HIM.

Rom 6:4  Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

When Christ was BURIED in the tomb, we were BURIED “TOGETHER” WITH HIM.

Ephesians 2:5  Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;-)

 When Christ was BROUGHT BACK TO LIFE, we were BROUGHT BACK TO LIFE “TOGETHER” WITH HIM.

Ephesians 2:6  And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

When Christ ASCENDED UP TO HEAVEN, we ASCENDED UP TO HEAVEN “TOGETHER” WITH HIM.”

When Christ SAT DOWN AT THE RIGHT HAND OF THE FATHER TO RULE AND REIGN, we SAT DOWN AT THE RIGHT HAND OF THE FATHER TO RULE AND REIGN “TOGETHER” WITH HIM.

In Christ

We know that the crucifixion, death, burial, resurrection, ascension, and the sitting down of Christ at God’s right hand to rein, ARE ALL HISTORICAL EVENTS.

Roughly two thousand years ago, in the succession of time, theses six incidents left their mark in history. Their historical occurrences will influence time for all eternity.

All “born again believers” from the past, the present-day, and the future, were “TOGETHER WITH CHRIST” and therefore PRESENT AT THESE SIX EVENTS;

EVERY BELIEVER WAS THERE EXACTLY AT THE SAME TIME, AND IN THE VERY SAME LOCATION AS THE LORD JESUS WAS, when these events took place.

THE IMPACT, AND THE FINAL OUTCOME OF THESE SIX EVENTS UPON THE LORD JESUS’ LIFE, WAS IN EVERY WAY OUR IMPACT AND OUTCOME.

How can this seeming impossibility be a reality?  You and I, were not even born two thousand years ago!  Secondly, Jesus died and rose in Israel, and most of us live in different parts of the world, which is not Israel.

The answer lies that every born again believer IS IN CHRIST!

Visualize for a moment that Christ Jesus is “a book.” You, and I, and every believer that has and will pass through the pages of global history, is a piece of paper.

We open the book, slip the piece of paper deep within its pages, and close the book.  The piece of paper is now IN THE BOOK!   Hence every born again believer is IN CHRIST! Every person, at the moment of his or her conversion, automatically becomes IN CHRIST.

Whatever happened to the book or wherever the book went, will also be the paper’s destiny because it is forevermore in the book.  So it is with us, and the Lord Jesus.

John 14:20  At that day ye shall know that I am in my Father, and ye in me, and I in you.

1 Cor 15:22  For as in Adam all die, so also in Christ shall all be made alive.

 Rom 5:12  Therefore as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned—

 Rom 5:19  For as by one man’s disobedience many were made sinners, so by one man’s obedience many will be made righteous.

 Every person in human civilization is IN ADAM.   Even though billions of us were not yet born when Adam roamed the face of the earth, spiritually speaking, he and Eve gave birth to all of us, through a long line of their descendants.  Let us look at the result of our being IN ADAM.   Romans five and twelve tells us that sin came into the world through this one man, Adam. Sin has spread and will continue to spread to all men and women in civilization causing the eventual death of all humanity.  In other words, the impact and the outcome that sin had upon Adam have now become our impact and outcome. Our being IN ADAM has caused us partake “TOGETHER WITH” him of his sinful nature.

However, at the very moment that any man or a woman becomes “born again,” they have now become IN CHRIST, and forevermore have partaken TOGETHER WITH Christ in His life, death, resurrection and ruler ship.

The Past Tense

These six historical events that we partook “TOGETHER WITH” the Lord Jesus Christ are all in the “past tense.”

The Indicative And The Subjunctive Moods

Every grammatical tense in the Greek language is further explained by its grammatical “moods.” The grammatical mood gives life to the past tense in this case.

There are three moods in the Greek grammar; we will however only deal with the two that concern us today; the indicative and the subjunctive.

The indicative mood is a “statement of fact.”  When used with the past tense it tells us the following:  An event without fail has occurred, or will occur, and will punctuate the progression of history, makes no mistake about it!  This is called the past indicative. There is no possibility of its not coming to pass.

The subjunctive is the mood of “probability and possibility,” and its occurrence is conditional upon a person’s free will to make it happen.

The past subjunctive can be defined as an event that will punctuate the succession of history if an individual is faithful to carry out it as an act of their free will.

The Six Events

  Rom 6:6  Knowing this, that our old man is crucified with him(Past Indicative), that the body of sin might be destroyed(Past Subjunctive), that henceforth we should not serve sin.

Rom 6:8  Now if we be dead with(Past Indicative) Christ, we believe that we shall also live with him:

 Rom 6:4  Therefore we are buried with(Past Indicative) him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk(Past Subjunctive) in newness of life.

 Ephesians 2:5  Even when we were dead in sins, hath quickened us together(Past Indicative)  with Christ, (by grace ye are saved;-)

   Ephesians 2:6  And hath raised us up together (Past Indicative), and made us sit together (Past Indicative)in heavenly places in Christ Jesus:

 7  That in the ages to come he might shew(Past Subjunctive) the exceeding riches of his grace in his kindness toward us through Christ Jesus.

 Romans 3:22  Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

 As we study the six events, I want you to take special notice of the glorious beauty of the Lord’s accomplished works as seen in the scriptures above.  His crucifixion, death, burial, coming back to life, ascension, and sitting down at God’s right hand to reign, are all in the past indicative!  This tells us that without fail, He faithfully executed theses six events to utter completion!  Hallelujah!

You will notice however that as we progress through this section of our study, that because Christ has once and for all unmistakably accomplished all in the past indicative, our walk with the Lord is tied up in the past subjunctive.

The big problem throughout history is that the church, through its ignorance of its position in Christ, and by a disobedient free will, has left the accomplished tasks of Christ in the heavenlies, unaccomplished on earth.  I don’t think that we yet understand the eternal ramifications of our not habitually completing the accomplished tasks of Christ on earth through a life of disobedience.  It is most sobering for us to know that in our hands lies the responsibility to become free, Spirit filled Christians, which can bring, or fail to bring, the spiritual kingdom of God into the earthly realm, through the obedient or disobedient exercise of our free wills. A free will, which is uncompromisingly obedient and continuously yielded to the Spirit of God, will bring forth the reality of God’s accomplished acts into the earth, and will cause all circumstances to line up in accordance to it. Let us look at one example

Rom 6:6  Knowing this, that our old man is crucified(Past Indicative) with him, that the body of sin might be destroyed,(Aorist Subjunctive) that henceforth we should not serve sin.

Our old man was crucified “TOGETHER WITH” Christ.  Please notice the past indicative.  In that the Lord died two thousand years ago, we died two thousand years ago together in Him. The apostle Paul stresses that it was “our old man” which died. Our old man was made up of the body, or the essence of the sin that dwelled within us. The “old man” is all that embodied and defined sin in us.  In the reality of our spiritual position in Christ however, we are sinless. There are several reasons for this.

Rom 6:7  For he that is dead is freed from sin.

The King James poorly translates verse seven of Romans chapter six. This verse should read as “For he that has died is justified from sin.”

Justification is defined as innocence. A corpse has no sin. Therefore, he cannot sin, nor can he be tempted by sin.  Because of his sinlessness, and his inability to sin, he is innocent from, or of sin. A corpse is therefore justified from sin. When we died and were buried together with Christ, we became a corpse, totally set free from sin. However the manifestation of this reality in our lives is tied up with our free will, our faith in believing this positional reality and our obedience to the Lord as seen with the past subjunctive in Romans 6:4 below,

Rom 6:4  Therefore we are buried with(Past Indicative) him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk(Past Subjunctive) in newness of life.

 The Righteousness of God Which is by Faith.

Romans 3:21  But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

 Romans 3:22  Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

 Romans 10:17  So then faith cometh by hearing, and hearing by the ( Rhema) word of God.

God’s righteousness is defined as the deeds and works of God executed on our behalf.

God’s righteousness is released by our faith, and comes upon all those who believe.

The faith, which releases God’s righteousness, is His rhema word in our lives as seen in Romans 10:17 above.

The six events become a reality in our lives as God works them into our lives through the righteousness of God by faith.

Our daily Christian walk is nothing else than taking the accomplished events of the Lord, which dwell positionally in the spiritual realm, and making them a manifested reality to us in the earthly realm.

To the proportion that these positional events in the heavenly realm become a reality to us in the earthly realm as a rhema word, and we can then believe them in faith so that God can make them come to pass through the righteousness of God by faith, is to the same proportion that they will become, or not become, a reality in our lives either setting us totally free, or leaving us in partial bondage.

John 8:32  And ye shall know the truth, and the truth shall make you free.

 Greek: And you shall know through progressive learning what is genuine and accurate about God, and in proportion to your correct understanding of the things of God will be the same proportion that these truths will set you free.

The devil will constantly hit us in any area of our lives that these positional events are yet not a reality to us as a rhema word. We can have 99% truth as rhema word and 1% uncertainty or unbelief.  The devil will hit this 1% percent until it becomes revealed as a rhema word.  It is imperative to know that in these six events we were IN CHRIST and that they are all PAST INDICATIVE OCCURENCES.

In God’s kingdom everything of His kingdom becomes a manifested reality to in proportion or degree of our faith as a revealed rhema word.

Matthew 9:29  Then touched he their eyes, saying, According to your faith be it unto you.

 Matthew 8:13  And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.

If we are not fully assured by the revelation of the rhema word that these six events occurs as we have taught they will not become a full reality to us and we will stay in bondage.

Additional Materials if Needed

Eph  1:19  And what is the exceeding greatness of his power ( DUNAMIS) to us-ward (FUNNELED INTO) who believe ( CONTINUALLY BELIEVING) , according to the working( ENERGY PUT OUT) of his mighty ( ISCHUN) power,(KRATOS)

 What is the throwing beyond (homerun) greatness of His dunamis power funneled into us the ones believing according to the energy that is put out as God’s inner spiritual strength is translated into His external dominion.

20 Which he wrought (ENERGIZED) in Christ, when he raised him from the dead (CORPSE), and set him at his own right hand in the heavenly places,

Which He energized (PAST TENSE) in Christ when He raised Him out of a corpse…..

Working in verse nineteen, and wrought in verse twenty are exactly the same root word; ENERGY; Working, is the noun, energy.  Wrought is the verb to energize.

Eph  1:19  And what is the exceeding greatness of his power ( DUNAMIS) to us-ward (FUNNELED INTO) who believe ( CONTINUALLY BELIEVING) , according to the working( ENERGY PUT OUT) of his mighty ( INNER SPIRITUAL STRENGTH) power,(EXTERNAL DOMINION)

What is the throwing beyond (homerun) greatness of His dunamis power funneled into us the ones believing according to the energy that is put out as God’s inner spiritual strength is translated into His external dominion.

Dunamis power is the inherent power within every created being, living, and non-living.  God has His own inherent dunamis power.

This dunamis power of God now deposited in us allows for His glory to be revealed in the saints as He puts down and renders useless all that is not of him.

20 Which he wrought (ENERGIZED) in Christ, when he raised him from the dead (CORPSE), and set him at his own right hand in the heavenly places,

The definition of God’s DUNAMIS POWER was the energy that was “put out” (in the historical event 2000 years ago), as Christ was raised up from a corpse and made to sit far above in rank, power, and physical distance over all principalities, powers, and might, dominions, and all names which are named both in heaven and upon the earth.

This dunamis power was once and for all energized or charged up INTO CHRIST.

In fact, Christ is a battery.

This is just like the “Energizer Bunny”.  Christ is eternally charged up with this charge of power. Christ in this charged state lives in us.

Because Christ lives in us, so does this DUNAMIS POWER.

However the living reality of this dunamis power, as it is funneled or manifested into us comes in proportion to our faith.

Let us look now in more detail now the properties of the dunamis power that we have resident within us and available to us when we walk in childlike obedience and faith.

 Eph 1:21      Far above all principality (BEGINNING), and power(AUTHORITY), and might, (DUNAMIS POWER) and dominion( LORDSHIP OR BONDAGE), and every name that is named, not only in this world, but also in that which is to come:

Far above in rank, power, and physical distance.

Every type of principality – Or the beginning of every created thing.

We know a principality to be an authoritative demonic being.  However, in the NT, the word principality is also used for a physical beginning, the creation of something, and the root source of something.  The dunamis power of God in Christ, and available to us, is far above in rank and power, above every root problem such as generational sins, curses, judgments, and the root causes and beginnings in diseases.

Revelation 1:8  I am Alpha and Omega, the beginning  (ARCHE)and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

 Revelation 22:13  I am Alpha and Omega, the beginning (ARCHE)and the end, the first and the last.

Authority Power of choice; liberty to do as one pleases; jurisdiction such as a state police has over every road within a state; the power of rule and government.

Authority is the power of choice; or the liberty to do as one pleases, such as the jurisdiction enjoyed by a state policeman or woman over every road and highway within the state wherein they work.  Cancer, for example has its own authority, in that it can spread at will throughout the human body. However the authority found in Christ’s dunamis power has an authority far above in rank and power over that of cancer. By our words, as they are tempered or alloyed 50/50 with faith, the kingly sway, the power of choice, or the liberty of action to command the cancer where we please, is available to us.

Dunamis power The inherent power in every created thing that defines it and gives to it its life.

As we spoke earlier on, dunamis power is the inherent power exclusive, to every created thing.  Water, has an inherent power of its own, which gives to it its life, and defines it as water exclusive of any another object.  Cancer has another type of dunamis power.  God has His own dunamis power.  The dunamis or inherent power of Christ resident in us is far in rank and power above the inherent power of any other created object.  Hallelujah!  When we minister, we know that Christ’s inherent power will subordinate, subjugate and destroy the inherent power sustaining the evil that we are ministering against.

The inherent or dunamis power of something gives to it life, glory, and honor.  Cancer, though evil in nature, has its own evil glory and honor.

Lordship- Someone or something which can bring into bondage.

And every name that identifies something for what it is exclusive of anything else.

A miracle is an OPERATION of DUNAMIS POWER. The OPERATION is what makes the work fully operational and effective in the physical world.  The DUNAMIS POWER, in this case being God’s, is FAR ABOVE in rank and distance above all root beginnings, bondages, jurisdiction, inherent power, and every name that is named, of anything else in which it is ministered into.

22  And hath put all things under his feet, and gave him to be the head over all things to the church,

All these Christ subordinated and subjected under His feet.  When God gave Christ be to be head over these things to the church; this same power is now available to us.

Colossians 1:16  For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

 Because in Him were all types of things were created, the discernible and the indiscernible, there being thrones (ones reigning), kuriotes(exercising control and bringing into bondage) arches and exousisas; all things work through Him and Into Him ( obedience and bringing Him further glory)

The 1949 Hebrides Revival: An Eye Witness Account


Revival in the Hebrides (1949)

By Duncan Campbell

From the  “Shilohouse. Org” Web Site

Note: The following is a transcript of a taped message on the Hebrides Revival. The report was delivered in 1968 by Duncan Campbell, an eye witness.  Where we could not understand the tape, a blank is used.

There are two things that I would like to say in speaking about the revival in the Hebrides. First, I would like to make it perfectly clear that I did not bring revival to the Hebrides. It has grieved me beyond words to hear people talk and write about the man who brought revival to the Hebrides. My dear people, I didn’t do that. Revival was there before I ever set foot on the island. It began in a gracious awareness of God sweeping through the parish of Barvas.

Then I would like to make it perfectly clear what I understand of revival. When I speak of revival, I am not thinking of high-pressure evangelism. I am not thinking of crusades or of special efforts convened and organized by man. That is not in my mind at all. Revival is something altogether different from evangelism on its highest level. Revival is a moving of God in the community and suddenly the community becomes God conscious before a word is said by any man representing any special effort.

Now I am sure that you will be interested to know how, in November 1949, this gracious movement began on the island of Lewis. Two old women, one of them 84 years of age and the other 82-one of the stone blind, were greatly burdened because of the appalling state of their own parish. It was true that not a single young person attended public worship. Not a single young man or young woman went to the church. They spent their day perhaps reading or walking but the church was left out of the picture. And those two women were greatly concerned and they made it a special matter of prayer.

A verse gripped them: “I will pour water on him that is thirsty and floods upon the dry ground.” They were so burdened that both of them decided to spend so much time in prayer twice a week. On Tuesday they got on their knees at 10 o’clock in the evening and remained on their knees until 3 or 4 o’clock in the morning–two old women in a very humble cottage.

One night, one of the sisters had a vision. Now remember, in revival, God works in wonderful ways. A vision came to one of them, and in the vision she saw the church of her fathers crowded with young people. Packed to the doors, and a strange minister standing in the pulpit. And she was so impressed by the vision that she sent for the parish minister. And of course he knowing the two sisters, knowing that they were two women who knew God in a wonderful way, he responded to their invitation and called at the cottage.

That morning, one of the sisters said to the minister, “You must do something about it. And I would suggest that you call your office bearers together and that you spend with us at least two nights in prayer in the week. Tuesday and Friday if you gather your elders together, you can meet in a barn-a farming community, you can meet in a barn-and as you pray there, we will pray here. Well, that was what happened, the minister called his office bearers together and seven of them met in a barn to pray on Tuesday and on Friday. And the two old women got on their knees and prayed with them.

Well that continued for some weeks–indeed, I believe almost a month and a half. Until one night; now this is what I am anxious for you to get a hold of–one night they were kneeling there in the barn, pleading this promise, “I will pour water on him that is thirsty, floods upon the dry ground” when one young man, a deacon in the church, got up and read Psalm 24. “Who shall ascend the hill of God? Who shall stand in His holy place?  He that has clean hands and a pure heart who has not lifted up his soul unto vanity or sworn deceitfully. He shall receive the blessing (not a blessing, but the blessing) of the Lord.” And then that young man closed his Bible. And looking down at the minister and the other office bearers, he said this-maybe crude words, but perhaps not so crude in our Gaelic language-he said, “It seems to me to be so much humbug to be praying as we are praying, to be waiting as we are waiting, if we ourselves are not rightly related to God.” And then he lifted his two hands-and I’m telling you just as the minister told me it happened-he lifted his two hands and prayed, “God, are my hands clean? Is my heart pure? ” But he got no further. That young man fell to his knees and then fell into a trance. Now don’t ask me to explain this because I can’t. He fell into a trance and is now lying on the floor of the barn. And in the words of the minister, at that moment, he and his other office bearers were gripped by the conviction that a God-sent revival must ever be related to holiness, must ever be related to Godliness. Are my hands clean? Is my heart pure? The man that God will trust with revival-that was the conviction.

When that happened in the barn, the power of God swept into the parish. And an awareness of God gripped the community such as hadn’t been known for over 100 years. An awareness of God-that’s revival, that’s revival. And on the following day, the looms were silent, little work was done on the farms as men and women gave themselves to thinking on eternal things gripped by eternal realities.

Now, I wasn’t on the island when that happened. But, again, one of the sisters sent for the minister. And she said to him, “I think you ought to invite someone to the parish. I cannot give a name, but God must have someone in His mind for we saw a strange man in the pulpit, and that man must be somewhere.” Well, the minister that week was going to one of our great conventions in Scotland. At that convention he met a young man who was a student in college and knowing that this young man was a God-fearing man, a man with a message, he invited him to the island. “Won’t you come for 10 days-a 10-day special effort? We have had so many of them over the past couple of years, but we feel that something is happening in the parish and we would like you to attend.”

This minister said, “No, I don’t feel that I am the man, but quite recently there has been a very remarkable move in Glasgow under the ministry of a man by the name of Campbell. I would suggest that you send for him.” Now at that time I was in a college in Edinburgh. It wasn’t very easy for me to leave but it was decided that I should go for 10 days. I was on the island within 10 days.

I shall never forget the night that I arrived at the piers in the mail steamer. I was standing in the presence of the minister whom I had never seen and two of his elders that I never knew. The minister turned to me and said, “I know Mr. Campbell that you are very tired-you have been traveling all day by train to begin with and then by steamer. And I am sure that you are ready for your supper and ready for your bed. But I wonder if you would be prepared to address a meeting in the parish church at 9 o’clock tonight on our way home. It will be a short meeting and then we will make for the manse and you will get your supper and your bed and rest until tomorrow evening.” Well, it will interest you to know that I never got that supper.

We got to the church about quarter to nine to find about 300 people gathered. I would say about 300 people. And I gave an address. Nothing really happened during the service. It was a good meeting. A sense of God, a consciousness of His Spirit moving but nothing beyond that. So I pronounced the benediction and we were leaving the church I would say about a quarter to eleven.

Just as I am walking down the aisle, along with this young deacon who read the Psalm in the barn. He suddenly stood in the aisle and looking up to the heavens he said, “God, You can’t fail us. God, You can’t fail us. You promised to pour water on the thirsty and floods upon the dry ground-God, You can’t fail us!”

Soon He is on his knees in the aisle and he is still praying and then he falls into a trance again. Just then the door opened–it is now eleven o’clock. The door of the church opens and the local blacksmith comes back into the church and says, “Mr. Campbell, something wonderful has happened. Oh, we were praying that God would pour water on the thirsty and floods upon the dry ground and listen, He’s done it! He’s done it!”

When I went to the door of the church I saw a congregation of approximately 600 people. Six hundred people–where had they come from? What had happened? I believe that that very night God swept in Pentecostal power-the power of the Holy Ghost. And what happened in the early days of the apostles was happening now in the parish of Barvas.

Over 100 young people were at the dance in the parish hall and they weren’t thinking of God or eternity. God was not in all of their thoughts. They were there to have a good night when suddenly the power of God fell upon the dance. The music ceased and in a matter of minutes, the hall was empty. They fled from the hall as a man fleeing from a plague. And they made for the church. They are now standing outside. Oh, yes–they saw lights in the church. That was a house of God and they were going to it and they went. Men and women who had gone to bed rose, dressed, and made for the church. Nothing in the way of publicity–no mention of a special effort except and intonation from the pulpit on Sabbath that a certain man was going to be conducting a series of meetings in the parish covering 10 days. But God took the situation in hand–oh, He became His own publicity agent. A hunger and a thirst gripped the people. 600 of them now are at the church standing outside.

This dear man, the blacksmith, turned to me and said, “I think that we should sing a psalm.” And they sang and they sang and they sang verse after verse. Oh, what singing! What singing! And then the doors were opened and the congregation flocked back into the church.

Now the church is crowded–a church to seat over 800 is now packed to capacity. It is now going on towards midnight. I managed to make my way through the crowd along the aisle toward the pulpit. I found a young woman, a teacher in the grammar school, lying prostrate on the floor of the pulpit praying, “Oh, God, is there mercy for me? Oh, God, is there mercy for me? ” She was one of those at the dance. But she is now lying on the floor of the pulpit crying to God for mercy.

That meeting continued until 4 o’clock in the morning. I couldn’t tell you how many were saved that night but of this I am sure and certain that at least 5 young men who were saved in that church that night are today ministers in the church of Scotland having gone through university and college.

At 4 o’clock, we decided to make for the manse. Of course, you understand, we make no appeals–you never need to make an appeal or an altar call in revival. Why, the roadside becomes an altar. We just leave men and women to make their way to God themselves–after all, that is the right way. God can look after His own. Oh, God can look after His own! And when God takes a situation in hand, I tell you He does a better work. He does a better work.

So we left them there, and just as I was leaving the church, a young man came to me and said, “Mr. Campbell, I would like you to go to the police station.” I said, “The police station? What’s wrong?” “Oh,” he said, “There’s nothing wrong but there must be at least 400 people gathered around the police station just now.”

Now the sergeant there was a God-fearing man. He was in the meeting. But people knew that this was a house that feared God. And next to the police station was the cottage in which the two old women lived. I believe that that had something to do with the magnet, the power that drew men. There was a coach load at that meeting. A coach load had come over 12 miles to be there. Now if anyone would ask them today, why? How did it happen? Who arranged it? They couldn’t tell you. But they found themselves grouping together and someone saying, “What about going to Barvas? I don’t know, but I have a hunger in my heart to go there.” I can’t explain it; they couldn’t explain it, but God had the situation in hand.

This is revival dear people! This is a sovereign act of God! This is the moving of God’s Spirit, I believe in answer to the prevailing prayer of men and women who believed that God was a covenant-keeping God but must be true to His covenant engagement.

I went along. I went along to that meeting. As I am walking along that country road-we had to walk about a mile-I heard someone praying by the roadside. I could hear this man crying to God for mercy. I went over and there were four young men on their knees at the roadside. Yes, they were at the dance but they are now there crying to God for mercy. One of them was under the influence of drink, but a young man he wasn’t 20 years of age. But that night God saved him and he is today the parish minister, university trained, college trained, a man of God. Converted in the revival with eleven of his office bearers. A wonderful congregation. Well, he was saved that night.

Now when I got to the police station, I saw something that will live with me as long as I live. I didn’t preach–there was no need of preaching. We didn’t even sing. The people are crying to God for mercy. Oh, the confessions that were made! There was one old man crying out, “Oh, God, hell is too good for me! Hell is too good for me!” This is Holy Ghost conviction! Now mind you, that was on the very first night of a mighty demonstration that shook the island. Oh, let me say again, that wasn’t the beginning of revival–revival began in a prayer barter meeting. Revival began in an awareness of God. Revival began when the Holy Ghost began to grip men and that was how it began.

And, of course, after that we were at it night and day-churches crowded. A messenger would come–I remember one night it was after 3 o’clock in the morning–a messenger came to say that the churches were crowded in another parish 15 miles away. Crowded at that hour in the morning. And we went to this parish minister along with several other ministers who I thank God for the ministers of Lewis–how they responded to the call of God. How they threw themselves into the effort. And God blessed them for it. We went, and I found myself preaching in a large church-a church that would seat 1,000–and the Spirit of God was moving, oh, moving in a mighty way! I could see them falling, falling on their knees. I could hear them crying to God for mercy. I could hear those outside praying. And that continued for, I’m sure, two hours. And then as we were leaving the church, someone came to me to tell me that a very large number of people had gathered on a field–they could not get into the church. They couldn’t get into any of the churches. And they had gathered in a field. Along with the other ministers I decided to go to the field. And here I saw this enormous crowd standing there as though gripped by a power that they could not explain. But the interesting thing about that meeting was a sight that I saw. The headmaster of a secondary school in the parish is lying on his face on the ground crying to God for mercy. Oh, deeply convicted of his desperate need and on either side of them, two young girls, I would say about 16 years of age-two on each side of him. And they keep saying to the headmaster, “Master, Jesus that saved us last night in Barvas can save you in ________ tonight. Jesus that saved us last night in Barvas can save you tonight.” It is true that when man comes into vital relationship with Jesus Christ, his supreme desire is to win others. To win others! And they were there that night to win their master, and they won him. Oh, God swept into his life, I believe in answer to the prayer of four young girls, 16 years of age who had a burden–who had a burden.

Now that was how the revival began and that is how it continued to begin with for five weeks. The first wave of the revival continued for five weeks and then there was a lull-perhaps a lull of about a week. Oh, the churches are still crowded, people are still seeking after God, and prayer meetings are being held all over the parishes. It was the custom there that those who found the Savior at night would be at prayer meeting at noonday. A prayer meeting met everyday and noonday. At that time all worked stopped for two hours–looms are silent. For two hours work stopped in the fields, and men gathered for prayer. And it was then that you got to know those who had found the Savior on the previous night. You didn’t need to make an appeal. They made their way to the prayer meeting to praise God for His salvation.

That continued for almost 3 years. Until the whole of the island was swept by the mighty power of God. I couldn’t tell you how many–I never checked the number. I was afraid to do that always remembering what David did. I left the records with God. But this I know, that at least 75% of those who were born again during the revival were born again before they came near a church. Before they had any word from me or any of the other ministers. I can think just now of a certain village–the village of Weaver–and there was a row of cottages by the roadside. There were seven of them altogether. And in every cottage a loom and a weaver. One morning, just as the men were being called for breakfast, it was discovered that the seven of them were lying prostrate behind their looms. Lying on their faces behind their looms and all of them in a trance. Now I can’t explain this. But of this I am certain that this was of God because the seven men were saved that day. Now, I should say six of them were saved that day, one of them on the following day. But they came to understand that something supernatural had taken possession of them. An awareness for God gripped them, and a hunger possessed them and they cried out to God for mercy. And God swept in. I was visiting them recently–I happened to be up in the Hebrides–and what a joy it was to listen to them tell again of that wonderful experience when God swept into the seven houses. My dear people, that’s revival. I mean, it is so different from our special efforts. So apart altogether from man’s best endeavor. God is in the middle and miracles happen.

Now perhaps I should go into some of the features that characterized this remarkable movement. Well, already I have mentioned to you that men were found in trances. Perhaps I should say this that in the Lewis revival we never saw anybody healed, that wasn’t a feature of it. We never heard anybody speaking in tongues–in a strange language. Personally, I never heard anybody speak in tongues until a year or two ago. And that was in England. We knew nothing whatsoever about such manifestations. Don’t misunderstand me–I believe in every gift mentioned in the word of God but it wasn’t God’s plan or purpose that we should be visited in that way and we weren’t. But we saw strange manifestations. I think just now of a certain island. Up until then God hadn’t moved on this island–one of the smaller islands, perhaps an island of 600 souls. And I was asked to go to this island to officiate at a communion. Now, a communion in Lewis is just like one of your conventions. They begin with a prayer meeting on Wednesday night and then on Thursday, the first day when schools are closed, shops are closed, no work is done, it’s just like another Sabbath. That’s Thursday. Friday, then, is testimony day when men give their testimonies. They ask the women to be silent. You’ll never hear a woman give her testimony at such meetings. But the men speak; however, I am glad to say that many of the dear women got glorious liberty during the revival and they are meeting for prayers and praying with the men today. That is a transformation that has taken place subsequent to the revival.

But I am on this island, and I felt the going fearfully hard. Oh, it was difficult to preach–you felt your very words coming back and hitting you. And I was a bit distressed. I turned to one of the other ministers and I said, “Now don’t you think that we should send for the praying men of Barvas?” Let me say in passing that the praying men of Barvas were praying for us just now, there were at least five of them in this part of God’s vineyard who promised to do that and I believe they were keeping to their promise. However, I sent for them and in the conversation that I had with this businessman, one of the praying men, I said, “If it is at all possible will you bring little Donald Mc_____.” Now I will tell you later how Donald came to know the Lord. But bring him.

Now Donald had a remarkable experience on the hillside a fortnight after he was born again. And God came upon him–the Holy Ghost came upon him. He had a mighty baptism. I hope you believe in the baptism of the Holy Ghost as a distinct experience. You may disagree, but I believe in it. I don’t think that I am preaching one set of doctrine that insists upon gifts. I am not thinking of that at all because I believe that the baptism of the Holy Ghost in its final analysis is just the revelation of Jesus. It is Jesus becoming real-wonderful, powerful, and dynamic in my life. And He expressing Himself through my personality. That is the baptism of the Holy Ghost that I believe in. Not that I disbelieve in anything. Of course I don’t. Some of my dearest friends are among those who exercise the gifts. But that, by the way, this young fellow had such a baptism of God among the heather, that he forgot about coming home and a search party had to be sent out to find him in the hills. And they found him on his face among the heather repeating over and over, “Oh, Jesus, I love You. Oh, Jesus I love You.” And wasn’t he near to Jesus if he spoke like that? He was, of course.

Well, I asked the men to bring little Donald with them. And now we are in the service in the church. And I am preaching from the text, “Who is this that cometh from Edom . . . this that is glorious in his apparel traveling in the greatness of his strength. I that speak in righteousness am mighty to save” that was the text. But oh, I tell you, the going was hard. The going was hard. I looked down and I saw little Donald sitting there in the seat. And I saw that his head was bowed and I saw that the floor was wet with his tears. And I said to myself, “Well, now, there is a young lad nearer to God that you or I. Oh, there is a young lad who is in touch with God.” And I stopped preaching. And looking down at this young lad, I said, “Donald, I believe God would have you lead us in prayer. ” It was right in the midst of my address. And that young lad stood to his feet.

Now that morning at family worship they were reading Rev 4 where John has the vision of the open door. “I saw a door opened in heaven.” And as that young man stood, that vision came before him. And this is what he said in his prayers. “God, I seem to be gazing in through the open door. And I seem to see the Lamb standing in the midst of the Throne. He has the keys of death and of hell at his girdle(?).” Then he stopped and began to weep. And for a minute or so he wept and he wept. Oh, the brokenness. And when he was able to control himself, he lifted his eyes towards the heavens and he cried out, “God, there is power there-let it loose! Let it loose!” And suddenly, the power of God fell upon the congregation. Of course in Lewis and in other islands of the Hebrides, they stand to pray, they sit to sing. And now, one side of the church threw their hands up like this. Threw their heads back and you would almost declare that they were in an epileptic fit, but they were not. Oh, I can’t explain it. And the other side they slumped on top of each other. But God, the Holy Ghost moved. Those who had their hands like this stayed that way for two hours. Now you try to remain like that with your hands up for a few minutes and you will find it hard-but you would break their hands before you could take them down. Now, I can’t explain it-this is what happened.

But the most remarkable thing that night was what took place in a village seven miles away from the church. There wasn’t a single person from that village in the church. Not one single person. Seven miles away, it was a while away certainly but while Donald Mc_____ was praying, the power of God swept through __________, that’s the name of the village. Swept through the village and I know it to be a fact that there wasn’t a single house in the village that hadn’t a soul saved in it. Not a single house in the village.

A schoolmaster that night looking over his papers 15 miles away from this island on the mainland suddenly was gripped by the fear of God. And he said to his wife, “Wife, I don’t know what’s drawing me to Barvas, but I must go.” His wife said, “But it’s nearly 10 o’clock and you’re thinking of going to Barvas. I know what’s on your mind, I know that you are going out to drink and you are not leaving this house tonight!” That was what she said to him–he was a hard drinker. And he said to his wife, “I may be mistaken, oh, I maybe mistaken, but if I know anything at all about my own heart and mind, I think I say to you now that drink will never touch my lips again.” And she said to him, “Well, John, if that’s your mind, then go to Barvas.” And he got someone to take him to the ferry, someone to ferry him across, and I was conducting a meeting in a farmhouse at midnight and this schoolmaster came to the door and they made room for him and in a matter of minutes he was praising God for salvation. Now that’s miracle. I mean you cannot explain it in any other way. A father, a mother and two daughters and a son were saved that night in this village but one of the daughters who was in the medical profession was in London. She was in London. A very clever girl. She is walking down Oxford Street after leaving a patient and she is suddenly arrested by the power of God. She went into a closet(?) and cried to God for mercy and God saved her there-the whole family saved! My dear people, these are facts. And I tell you of them to honor God. That girls is today the wife of a Baptist minister in Tasmania. He was for a fortnight in the Hebrides at that time and the day came when he asked her hand in marriage and they married and both of them in Tasmania today.

These are some of the remarkable movings of God. That very night, a captain in the clan line was saved sailing down M_______ at that very hour. The Spirit of God laid hold of him in his cabin. The Spirit of God moved upon lobster fishermen in the sound–they had to leave their boats and their creels and make for the island. By the morning they were saved. Oh, wouldn’t it be wonderful if we saw God move in that way in this community? God could do it.

I think one of the most outstanding things that happened I believe will go down in history as long as revival is mentioned was in the parish of Arnot(?). Now, I regret to say that here I was bitterly opposed by a certain section of the Christian church. Opposed by ministers who were born-again without question. They were God-fearing men, but for some reason or other they came to believe that I wasn’t sound in my doctrine because I preached the baptism of the Holy Ghost. I proclaimed a Savior who could deliver from sin. Glorious emancipation! And they got it into their minds that I was teaching absolute perfection or sinless perfection–a thing that I never did, nor could I ever believe in. Of course, I believe in conditional perfection: “If we walk in the light as he is in the light we fellowship one with another and the blood of Jesus Christ, God’s son cleanses us from all sin. ” That is scriptural perfection! That is based on obedience–on obedience. But the dear men somehow believed–of course not one of them ever listened to me-they listened to stories brought to them. And of course if was arranged that there was a special effort to be made to oppose me. To oppose me. And several ministers were brought from the mainland to this particular parish to conduct mission meetings opposing Campbell and his revival.

Well, they came, and they were so successful in their opposition that very few people from this particular community came near any of my meetings. It is true that the church was crowded, it is true that people were standing outside that couldn’t get in, but these were people who came from neighboring parishes. Brought by coaches, brought by cars and what have you-but there were very few from this particular village. So one night one of the elders came to me and said, “Mr. Campbell, there is only one thing that we can do. We must give ourselves to prayer-give ourselves to prayer. Prayer changes things.” Well you know I am very willing for that. I said, “Where will we meet?” “Oh,” he said, “There is a farmer and he is very willing to place his farmhouse at our disposal.” It was winter and the church was cold. There was no heating in it. The people believe in a crowded church to provide its own heat. But hear we wanted a warmer spot, and the farmer was approached. Now the farmer wasn’t a Christian nor his wife but they were God-fearing. Now let me explain that you can be God-fearing and know nothing of salvation. There are thousands of people in upper Scotland who are God-fearing. They have family worship morning and evening-they would never dream of going out to work in the morning without reading a chapter of the Bible and getting down on their knees to ask God to have mercy upon them and the family. The man may have been under the influence the night before-he may not darken the door of the church, but he would not dream of going out to work without reading the Bible. That is why I believe that the average unsaved person in the Hebrides has a far greater knowledge of the Word of God than the average Christian anywhere else. I think I can say that. It is because of this custom: family worship.

This man had that. He wasn’t a Christian, but a God-fearing man, so we gathered at his house. I would say there were about 30 of us including five ministers of the church of Scotland. Men who had burdens-longings to see God move in revival. And we were praying and oh, the going was hard. At least I felt it hard. It came to between 12 or 1 o’clock in the morning when I turned again to this blacksmith whom I have already referred to. Oh, he was a prince in the parish. And I said to him, “John, I feel that God would have me to call upon you to pray.” Up until then he was silent. And that dear man began-he must have prayed for about a half an hour. When he paused for a second or so and then looking up towards the heavens he cried, “God, do You know that Your honor is at stake? Do You know that Your honor is at stake? You promised to pour water on the thirsty and floods on the dry ground and, God, You are not doing it.” Now my dear people, could we pray like that? Ah, but here was a man who could. Here was a man who could. He then he went on to say, “There are five ministers in this meeting and I don’t know where a one of them stands in Your presence, not even Mr. Campbell.” Oh, he was an honest man. “But if I know anything at all about my own poor heart, I think I can say and I think that You know that I’m thirsty! I’m thirsty to see the devil defeated in this parish. I’m thirsty to see this community gripped as you gripped Barvas. I’m longing for revival and God, You are not doing it! I am thirsty and you promised to pour water on me.” Then a pause and then he cried, “God, I now take upon myself to challenge you to fulfill Your covenant engagement!” Now it was nearing two o’clock in the morning.

What happened? The house shook. A jug on a sideboard fell onto the floor and broke. A minister beside me said, “An earth tremor.” And I said, “Yes.” But I had my own thoughts. My mind went back to Acts chapter 4 when they prayed the place was shaken. When John Smith stopped praying at twenty minutes past two, I pronounced the benediction and left the house. What did I see? The whole community alive. Men carrying chairs, women carrying stools and asking, “Is there room for us in the churches?” And the Arnot revival broke out. And oh, what a sweeping revival! I don’t believe there was a single house in the village that wasn’t shaken by God. I went into another farmhouse-I was thirsty, I was tired, I needed something to drink. And I went into ask for a drink of milk and I found nine women in the kitchen crying to God for mercy–nine of them! The power of God swept-and here was a little boy. Oh, he’s kneeling by a pigsty and he is crying to God for mercy. And one of the elders goes over to him and prays over him and little Donald Mc_____ came to know the Savior and I believe more souls were brought to Christ through that one lad’s prayers than through the preaching of all of the ministers from the island, me included. God used him. He was the boy that prayed, “I gazed upon an open door.”

Now that night do you know that the drinking house was closed-the drinking house was closed. Now that’s a way back–1952–and it has never been opened since. I was back some time ago and an old man pointed at this house with its windows boarded up and he said, “Mr. Campbell, do you see that house over there? That was the drinking house of the past. Do you know that last week at our prayer meeting 14 of the men who drank there were praying men.” Now, people–that’s revival. That is God at work. Miracles, supernatural, beyond human explanation-it’s God. And I am fully persuaded, dear people, that unless we see something like this happening the average man will stagger back from our efforts, our conferences, conventions and crusades–they will stagger back disappointed, disillusioned and despairing. But oh, if something happens that demonstrates God!

And the communists will hide in shame! I remember one night I saw seven communists–up until then they will spit in your face, talk about religion being the dope of the masses. Educated men. Wouldn’t go near a church. But dear old Peggy had a vision one night and in the vision she saw seven men from this particular community from this center of activity born again and becoming pillars of the church of her father. She sent for me and told me that God had revealed to her that He was going to move in this particular village. Oh, yes, there were communists there, godless men there but what was that to God when God began to work He would deal with that. So she kept on talking like that. I said, “Peggy, I have no leadings to go that village. You know that there is no church there, and the schoolmaster is one of those men who would never dream of giving me the schoolhouse for the meetings. I have no leadings to go.” And do you know what she said to me? She said, “Mr. Campbell, if you were living as near to God as you ought to be, He would reveal His secrets to you, also.” And I took it from the Lord. Oh, dear people, it is good to get the Word within you. It is good to see yourself as others see you. That was how I felt. I said, “Peggy, would you mind if I call for the parish minister and together we will spend the morning together with you in prayer?” “Oh, I’ll be happy too.”

So we came and we knelt with her and she began to pray and in her prayer she said this–Lord, do You remember what you told me this morning when we had that conversation together?” Oh how near she was God! “I’m just after telling Mr. Campbell about it but he’s not prepared to take it-You give him wisdom because the man badly needs it!” That was what she said! “The man badly needs it!” And of course she was speaking truth. Of course I needed it. I needed to be taught. But I was at the feet of a woman who knew God in an intimate way. And I was prepared to listen. So I said, “Peggy, when will I go to that village?” “Tomorrow.” “What time?” “Seven o’clock.” “Where am I to hold a meeting?” “You go to the village and leave the gathering of the people to God and He will do it.”

And I went to the village and when I arrived I found a crowd around a seven room bungalow. I found five ministers waiting for me. And the house was so crowded that we couldn’t get in-indeed, we couldn’t get near it. And I stood on a hill in front of the main door. I gave out my text: “The times of _____Lord we ______ but now commands men everywhere to repent and because he hath appointed a day in which He will judge the world in righteousness by the man whom he hath ordained.” I preached for about 10 minutes when one of the ministers came to me and said, “Mr. Campbell, you remember what you spoke about at five o’clock this morning out in a field in that wonderful meeting when you tried to help those that were seeking God?” I happened to speak from John 10:27 “My sheep hear my voice, I know them and they follow me. I give unto them eternal life and they shall never perish. Neither shall any man pluck them out of my hand.” He says, “Could you not go to the end of the house there and some men there and we are afraid that they will go mental they are in such a state. Oh, they are mighty sinners and they know it-they are spoken of here as communists.” And they say that three of them were here in the United States and went back communists.

I went and I saw seven men. The seven men that Peggy saw. And they were crying to God for mercy. The seven of them were saved within a matter of days. And if you go to that parish today, you would see a church with a stone wall built around it, heated by electricity and all done by the seven men who became pillars of the church of Peggy’s father.

Oh, my dear people–that is God at work! The minister saw two young men on their knees in the field crying to God and he recognized them as two pipers that were to have played at a concert and dance under the auspices of a nursing association off the island in his parish. He turned to his wife and said, “Isn’t that wonderful? There’s the two pipers who were advertised to play in the parish hall tonight. There they are crying to God for mercy. Come on, we’ll go home and we will go to the dance and we will tell them what has happened.” So off he went-oh, this was a man of God. Off he went with his wife–it was about 15 miles. Went to the dance and they were not at all pleased with his appearing. He was there to disturb them–they knew that he wasn’t there to dance for they knew the man. However, he went in and when a lull came in the dancing, he stepped onto the floor and he said, “Kinfolk, something very wonderful has happened tonight! The Smith pipers were to be here, the two brothers were to be here–they are crying to God for mercy in Barvas! ” Suddenly, stillness. Not a word. And then he spoke again, “Young folk, will you sing a psalm with me?” “Yes,” said one young man “if you lead the singing yourself.” And he gave out Psalm 50: “For God is depicted as a flame of fire” and while singing that psalm, the power of God fell upon the dance. And I understand that only 3 who were there that night remained unsaved. And the first young man to cry to God for mercy was really a boy–just last year he was inducted into one of the largest parishes in Scotland. He found the Savior that night with many others. Oh, dear people, this is the doing of God.

You ask me, “What is the fruit of this type of movement?” Some little time ago the parish minister was asked to give a report in the record of the church of Scotland. He was asked to give a report on the fruit of the revival. Did they stand? Any backsliding? Now this is what he wrote: “I will confine my remarks to my own parish–I will allow the other ministers to give their own reports. But let me speak of my own parish. In a certain village 122 young people found the faith and I’m not talking about middle age or the old. They were wonderful, but I’m thinking about the young people. 122 all of them over the age of 17. They found the Savior during the first day of the revival. Today I can say that they are growing like flowers in the garden of God, there is not a single backslider among them.”

Now, dear people, that’s true, that’s true. But oh if you knew the young people that have gone forth from that to Bible colleges who are today missionaries in this, that and the other part of the world, who came into saving relationships, growing as he said like flowers in the garden of God. Oh how we thank God for the stream of young people who have gone into the ministry-I’ve sometimes said that supposing Lewis produced nothing but one young girl, a wild, wild girl, just 17 years of age. And outstanding singer, frequently singing at big concerts in Glasgow-she is outstanding. God saved her. She went to a Bible school and today I have no hesitation in saying that she is among the leading Bible expositors in __________- and that is saying a lot. She is just now in South Africa addressing conferences and conventions. Has been instrumental in bringing blessing to scores of ministers and she was the fruit of the movement. I will never forget the night that she prayed. I remember she was steeped in the doctrine of Calvinism. She was brought up in a God-fearing home; her father and mother weren’t Christians but they were saved at that time. And she was now on her knees in her room, it’s 3 o’clock in the morning and she begins to pray and she says, “God I’m turning from the ways of the world–you’ll never see me on a concert platform again. I will follow your people, I will be with them in the prayer meetings. I will never go back to the ways of the world. God that is what I am purposing doing though at the end you send me to hell. That is what I deserve. God six months after that saved her. Oh, I remember the night that the Holy Ghost fell upon her at a communion service. She lifted her two hands like this and she cried, “Oh, Bridegroom, Bridegroom of my heart possess it all. Oh, Bridegroom, Bridegroom of my heart possess it all!” And the Holy Ghost came upon her in such a way that she began to cry, “Oh, God, hold You hand! My young body cannot contain it! God! Hold Your hand! My young body can’t contain it!” That was God. That’s the fruit. And what we are seeing today_____________ a movement again among teenagers. And we asked a minister recently _________________ now can you explain it? Can you explain this movement in any way? ” He said, “Yes, I can-I can. I believe this has broken out because of the steadfastness of the young people who found the Savior during the big revival years ago.” The steadfastness of the young people. I can say without fear of contradiction that I can count on my 10 fingers all who dropped off from the prayer meetings-of course they are scattered all over the world, they are in the mission fields and different places today, but according to the ministers in _____________and other places, they are standing true to the God of the covenant, true to the Lord Jesus Christ.

Now my dear people that’s the story. And I tell it because I fear that another man has been going about the states, telling stories about the revival and writing books about it and I regret to say that statements have been made by him and written in his books that are not true to fact. But that is the story of the revival that can bear the light of examination. God did it. And we bless Him for it.

Living Inside The Godhead


Ro 1:20  For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

Col 1:16  For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

 Col 2:9  For in him dwelleth all the fulness of the Godhead bodily.

Years back, part of my spiritual journey found camp in the tents of the Catholic greats.  I have been a practicing protestant since giving my life to Christ some thirty years back.  But in the 80’s I found little spirituality among the Protestants which could quench my  thirst for the deeper life.

Apart from my protestant spiritual father, Watchman Nee, all that I found were “self-help” books.

In my search, I found a book entitled “The Little Flowers of St. Francis of Assisi.” The spirituality of Francis, his wish to die with Christ, and become inflamed with God, split open the rocks of living water in my thirsty spirit.

From there, a journey which lasted for years to come, instigated. The teachings of Catholic saint and monk became part of my bread and wine.

Theresa Davila, Therese of the Little Flower, Mother Theresa, John of the Cross, Madame Jean Guyone, Charles Fenelon, Pierre De Caussade, The Desert Fathers, Thomas Merton, Benedict of Nursia , the Cistercian Monks, to name a few, guided me to die with Christ so that I could live with Him again.

For some of these greats, dying with Christ meant union with Him. Union with Christ meant death to my old identity, who Jose was. It signified becoming  lost in, and one with, the infinite flowing waters of the Spirit’s river in me.

Others said that our fellowship is with the Godhead in us. The Godhead, is our participation in, and witness of the unending relationship of perfect love, the sublime embrace,  between the Father and  Son, manifested by the Holy Spirit, as it transacts within the Godhead in me.

 Col 2:9  For in him dwelleth all the fulness of the Godhead bodily.

I asked God to give me a revelation of this Godhead since the fullness of it, or Him, dwells in Christ, who dwells in me.

I  had a vision of our galaxy as it hangs in the universe.  Then God showed me hurricanes, sunspots and other potent deeds of nature.

Col 1:16  For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

Colossians says these hurricanes, galaxies, earthquakes, all of nature, are created in, and by Christ. He exists eternally. These feats of nature were created by Him who has no creation. Their origin, realities and accomplishments are all inside of Christ and managed by Him.

What about the release of power in a solar flare, or the devastating winds of a hurricane, or the gravitational pull of the black hole?

Ro 1:20  For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

All things which are created, Paul tells us, define God’s eternal power and who the Godhead is. All these things invisibly dwell in, and are managed by the Godhead. The sublime interactions between Father and the Son manifested by the Holy Spirit, is part of the Godhead’s activity in managing the universe.

All this power first lives invisibly in the Godhead , to then be manifested by the Holy Spirit in nature.

Not only does this power live in us, but nature’s very deeds do too.

Suffice it to say that I understand  little, but I know that  am on the right track.

Dying to self, is entering into the life of the Godhead. For indeed the Father and the Son  live their lives in me as separate Persons, but as one in the union of perfect love and intimacy within the Godhead. In the intimacy of perfect relationship they manage nature’s events, the universe, and eternity’s ages.

Dying to self, means that the life of the Godhead becomes stronger than my way of living. What I live, is what the Godhead lives in me.

1Co 3:22  Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

1Co 2:12  Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

If the power of nature lives in me and if all has been freely given to me in Christ, what then is accessible to me?  What can I appropriate, what can I get from this Godhead?

If  all the healing power of Jesus dwells in the Godhead, how much can I receive for myself?

If all of God’s creative power dwells in the Godhead, how much can I access and take part with?

1Jo 1:3  That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.

Our fellowship then is with the Godhead, not just with the Father and or the Son, but with both of them as they manage the entire universe from the Godhead.

How much participation do you want with the activities within the Godhead?

How much are you willing to die to self to enter into the life of the Godhead?

This friend, is Christianity! If we think that Christianity is simply church, we are sadly missing much of what God has in store for you within the Godhead.