Not Chicken Nuggets But Facebook Nuggets


Heb 2:8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

I think that one reason, though Jesus has subjected all things under us, we yet don’t see their reality, is because the process of repentance and deliverance from the habits of sin left from the old creation is still ongoing. Once that the new creation is fully manifested in the next life the subjection will be complete. The danger of doctrines which emphasize the grace of God as a license to do as we please because God forgives, leaves the process of subjecting all things under the feet of Jesus through our lives, far from being completed. Truly a doctrine of demons.

Christ has been raised” This chapter has often been called “the Resurrection Chapter.” Both the resurrection of Christ and of His followers is the recurrent theme. The certainty and lasting results of this can be seen in the verb egeirô, which means to awaken, or to raise up: These are all instances of the verb egeiro
1Co_15:12, perfect passive indicative
1Co_15:13, perfect passive indicative
1Co_15:14, perfect passive indicative
1Co_15:15, aorist active indicative (twice)
1Co_15:16, perfect passive indicative
1Co_15:16, perfect passive indicative
1Co_15:17, perfect passive indicative
1Co_15:20, perfect passive indicative
1Co_15:32, perfect passive indicative
1Co_15:35, perfect passive indicative
1Co_15:42, perfect passive indicative
1Co_15:43, perfect passive indicative
1Co_15:44, perfect passive indicative
1Co_15:52, future passive indicative

Notice the consistent passive voice. The Triune God raises the dead. The perfect tense speaks of Jesus’ past resurrection, which becomes a continuing state of reality, though it occurred 2000 years ago.

The passive voice describes existence adding more  emphasis to the perfect.

The perfect passive describes a permanent state of being and a dimension of unending existence. Christ was once raised and lives in perpetual resurrection. Every one who has Him is now living in perpetual resurrection. The trick is to press in until it becomes a reality. Derived from Utley’s Commentary.

2Pe 1:19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star (phosphoros) arise in your hearts:

For us Latins, the word fosforo, is the word match, like a match to light a cigarette.

Jesus Christ is the fosforo, ever lit and brightly burning in the heart of them who receive Him. As He is revealed He is revealed as the eternal fosforo who lights up a darkened humanity.

Jude 1:4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

“Crept in unawares” Is the Greek word trio “from besides you, it comes into you submerged as a submarine.”

The enemy of our souls never comes in face to face and in the obvious, but unrecognized and submerged.

Only the sonar of the Lord’s Spirit by discernment can spot the evil submarine.

Without a conscience towards God, surely the submarine will creep in, unawares. Many will only catch it after she fires her missiles or comes to the surface for them to only find out that she was an enemy sub.

Ro 13:10 Love worketh no ill to his neighbor ( Pleison): therefore love is the fulfilling of the law.

Neighbor is pleison which is derived from the word, to be  near.

Your neighbor is the one who is near. Now, I think that every person in the world is near to me in some way. Even my enemy is near to me in some way. So unconditional love must be shown to anybody who is near to me geographically, emotionally or spiritually.

That means that the whole world is my neighbor. Unconditional love is not sugar coated. It always strives to give my neighbor what is best for Him according to God’s heart. I feel that before we start to convict people of their sin, we must be a pleison, or someone who is near to them, in some way. A bridge of unconditional love which makes the other one the pleison must be built before we speak too much into our neighbor’s life. This entails laying down our life for the pleison in some way.

Ozzie Osborn said that Pat Boone was the best neighbor that a man could wish to have. These two men, where in opposite spectrum of morality. Yet Pat laid down his life for Ozzie many a time, especially when Ozzie was going through a difficult time.

John 8:28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he ( I am) , and that I do nothing of myself (and that I do nothing independently and exclusively from the Father); but as my Father hath taught me( but as the Father has instrumentally penetrated, affected, and influenced me, like brine solution) I speak these things (these things I utter, express, and speak prophetically back, by that divine influence which has permeated me and pickled me. )

“then shall ye know that I am he” That I Am.

The man or woman who lives in totally dependency to God reveals The I Am. In other words, I Am. My job is to simply reveal the Son of God who is The I Am. I have arrived. Nothing in me has to be changed. It’s all completed. I am free. I am the fullness of God. It’s not about becoming something else, but to reveal The I Am through me. I Am, or better said, the One in me is the I Am. I have nothing else to do in this life but to reveal the One who lives as continually as The I Am. It’s all done.

Romans 12:2 And be not conformed to this world: but be ye transformed (metamorphosed) by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Do not be configured to or assume the blueprint of this present and temporal eon but be metamorphosed by the development of an out of the box mind that thinks like Christ does. Then and only then will you be able to test for yourself like you do a gem for the purpose of acceptance or rejection what is that good, and acceptable and completed will of God.

Phillip 1:20 According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

Earnest expectation; Apokaradoxia: kara; head: doxeo: to watch. hence to watch eagerly with outstretched head.
According to one who is eagerly watching with an outstretched head, fully expecting that not in the least thing will he be put to shame, but that with every type of boldness as always, and now, Christ will be magnified in his body which he uses as a magnifying glass thru life and thru death.

The present church does not perceive the cost of living like Paul lived, a man eagerly watching with an outstretched head to magnify and make the Christ in Him great from moment to moment.

There is no greater life than this. Religion might not be relevant to America, but the Christ who is manifested like this through people is the most relevant individual in the USA.  No separation of church and state can stop Him.

2Co 3:12 Seeing then that we have such hope, we use great plainness (boldness) of speech:
Having then such expectation of ministering in the unlimited world of God’s glory, when I minister by His voice, I use great boldness.
Boldness is the result of being inwardly free and whole. It’s confidence of faith. Its loving bluntness, candor and frankness of speech, un politically correct, un ashamedness, a God pleaser and not a man pleaser. When we minister in the glory and power of the Spirit, loving boldness or plainness of speech, becomes our habit of life.

2 Cor 3:8 How shall not the ministration of the spirit be rather glorious?
“Rather glorious” Should read; “In glory”
“In glory”, is in the dative noun case. The dative describes where the noun is located. Thus the ministry of the voice of the Spirit dwells or resides permanently IN the world of glory. This world is transcendental and its effects diminish or increase as we move closer or further to the voice of the Spirit.

Heb 1:4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
“ By inheritance obtained” is in the perfect indicative signifying a completed event in time past with continuing impact.
Christ has inherited all things from A to Z. A person’s name is increased or decreased by what he does, or does not inherit. Christ has been given the highest name because He has inherited the universe. So this Christ lives in you? Then inherit, like He inherited. All things are yours. Yet, the reality of inheritance can only come as you are free from the old man which hinders you at every turn from inheriting. I can’t tell you how many of false doctrines were engineered by the devil to keep you in bondage and prevent you from inheriting. The only thing that works is the pure unadulterated Word of God taken for what it says. Period

Heb 2:7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
thou crownedst him with glory and honour; “In the world of glory and value you stephanoo him.”
Stephen, from the word stephanoo is a crown or to crown. More like the victor’s wreath at the games.
To crown is in the aorist indicative which shows a completed event in time past. The Father has already crowned or wreathed you in the world of value and glory.

Heb 2:8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

I think that one reason, though Jesus has subjected all things under us we yet don’t see their reality is because the process of repentance and deliverance from the habits of sin left from the old creation is still ongoing. Once that the new creation is fully manifested in the next life the subjection will be complete. The danger of doctrines which emphasize the grace of God as a license to do as we please because God forgives, leaves the process of subjecting all things under the feet of Jesus through our lives, far from being completed. Truly a doctrine of demons.

Heb 3:8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
Greek: Do not allow sclerosis of the heart to set in as in the embitterment as per the day of trial in the desolate place.
Boy, has this been true in my life. If we become provoked to embitterment which produces emotional sclerosis of the heart when we are being tried in a desolate place we need to be careful. I could never be healed as long as I had embitterment and sclerosis of the heart. Forgive and let go, simply for your health sake. Pray for the one who embittered you. He is the one hurting. God wants you free.

1 Cor 12:4 And that he was buried, and that he rose again the third day according to the scriptures:
5 And that he was seen (Optanomai) (aorist indicative) of Cephas, then of the twelve:
6 After that, he was seen (Optanomai) (aorist indicative) of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
7 After that, he was seen(Optanomai) (aorist indicative) of James; then of all the apostles.
8 And last of all he was seen (Optanomai) (aorist indicative) of me also, as of one born out of due time.
Optanomai: From the word optic, to see and to behold. Optic has to do with light and what appears to the sight.
The aorist indicative is an event which most definitely occurred. It’s a mark on history’s time line.
Were these nearly six hundred men professional liars maliciously bent on deceiving the human race? Where they lunatics? Or did one, Jesus of Nazareth, come back to life from a corpse in a resurrected state? And if so, does it behoove us to examine the life of one Jesus of Nazareth?

Rev 2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
God has a new name, a new particular identity for everybody. The new name written, is in the perfect passive. This talks about a name which God wrote for you in eternity, but its impact continues. It’s a new existence or identity which God wants to bring you into. He that receiveth it, is he that obtains it. The obtaining is in the present, describing a constant action of obtaining. Though your new identity is here from all eternity, the obtaining of it by revelation knowledge, is in your ball court. It’s a continual pressing in, never passive. The devils lie is to make us passive about our walks. The Christian should have the most active life , by the Spirit of God, than any other person in this world. There is a huge amount of things that must be attained to. From completely discarding, like the skin of a snake, an old identity and putting on God’s particular identity. Huge amount of work.

Since leaving from Miami we have probably prayed for thirty people. Waiters, bartenders, people on the street, people at Starbucks. Not once have we been put off. The church has believed a lie that it’s an “us against them” mentality when it comes to those who do not attend church. The church has been dreadfully wrong. We’ve hidden in a corner, fearing the worst, when there is nothing to fear. People resist being converted or having religion crammed into them. But when you are yourself, when you are kind, loving, friendly, fun, and have a real desire to bless your neighbor and get to know him, no one is put off. We need to stop the programs and conversion techniques, just be yourself, enjoy your neighbor, be kind to him and bless him, Share what happened to you with Jesus, give him a word from Almighty God, buy him a coffee, get to know him and just enjoy his company. Relax, sharing the good news is a lot of fun. Share, don’t convert. Shine with Jesus, don’t try to convince.

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To Create Like God Creates


Ge 1:4 And God saw the light, that it was good: and God divided <0914> the light from the darkness.

Ge 1:6 And God said, Let there be a firmament in the midst of the waters, and let it divide <0914> the waters from the waters.

Ge 1:7 And God made the firmament, and divided <0914> the waters which were under the firmament from the waters which were above the firmament: and it was so.

Ge 1:14 And God said, Let there be lights in the firmament of the heaven to divide <0914> the day from the night; and let them be for signs, and for seasons, and for days, and years:

Ge 1:18 And to rule over the day and over the night, and to divide <0914> the light from the darkness: and God saw that it was good.

In the creation account of Genesis One, we see God divide, which is the word badal, Strong’s # 914.

Look at the definitions at the end of this entry which come from the Dictionary of Biblical Languages with Semantic Domains.

This is what it says about badal.

In God’s mind, the issue of badal is to cause an absolute disassociation to occur from one thing with another, one state from another, and  one culture from  another so that creation can take place.

Where darkness mingles with the light, creation can never fully take place. Where an association between health and sickness take place creation to health cannot fully take place.

Part of the renewal of our mind is for God to make in its thoughts processes  a complete separation from whom you were pre Christ, to what you are today, which is a totally new creation, outfitted to be a vessel which can receive the fullness of God’s glory.

Until every last thought in you of who you were is totally disassociated from the old,  and you have emerged into the new, it is my theory, that you cannot be totally healed. The old cannot mingle with the new. Sickness and glory cannot mingle.

But when you have fully emerged into the new creation that you are, you are now living in a heavenly place and have the full glory and blessings of God accessible to you

“Badal: Separate oneself, leave, i.e., make linear motion away from a space. dismiss, i.e., cause another to leave an area, defect, abandon an association, i.e., leave a space, with a focus that the new place occupied brings with it the loyalty of the one who defected cause one to be disassociated (be selected, chosen, formally, separate, i.e., be chosen or set apart, abandon an association of a foreign culture, but with no focus that the association was proper in the first place. move an object or state from one to another, with a result that distinction can occur, and so place into parts .” Dictionary of Biblical Languages with Semantic Domains

Here is the next thing about creating like God creates.

Gen 1: 3 And God said, Let there be light: and there was light.
4 A And God saw the light, that it was good:

And God saw, is simply not seeing, but seeing to the point that perception, recognition, and evaluation of the seen object are enough to make wise judgments and decisions about it.

That it was good, is that what God created is suitable and functioning properly towards the goal to what He created it for.

This is what God always sees about His Word.

The fall of man has made things unsuitable and poorly functioning.
Yet, in the heavenly realm God has His suitably created objects in a perfectly functioning state hidden and this protected from the natural eyes and grasp of sinful man.

The fall of man has so deceived all of us that are eyes are only opened to what is marred, unsuitable  broken, and ending in death.  Our lives are trapped into seeing, recognizing, loving, following and making judgments about these things. Humanity can be identified like this.

Gen 1: 3 And our circumstances, politicians and media said, Let there be darkness: and there was darkness.

4 A And people saw the darkness, that it was bad.

And yet all of us all are locked into seeing and perceiving the darkness and making our evaluations and perceptions according to what the darkness dictates us. I am so guilty, locking my sight and my life into what the media and politicians tell me and what my shortcoming and bad habits tell me.

I can say that I have seen the light. Though true, my eyes and my life are primarily guided by what I recognize around me. And what is around me is primarily darkness.

So little of what I see, evaluate, and receive comes from the perfected objects which God has in the heavenly realm.

Yet God is wonderful. All that He has created is perfect and beautiful.

There is a different set of eyes, a different set of perception, and an ability to receive from the new and perfected, to those who want it and will pay the price of complete transformation in Christ.

Who will go then through the exhaustive process of transformation and metamorphosis in Christ where entering into, seeing, perceiving and living out of the new is the normal reality.
I am ready to be done with the old and the marred and the broken and see and receive the new, the perfect and the eternal.

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