The $10.00 Making The Invisible, Visible, Seminar

Now with white board teaching.

Available in South and Central Florida

Reserve one for church, business, or home.

Those who host do not pay

Best taught on Saturdays.

Time: 10 am to 4 pm

$10.00/ person/ session.

Checks or cash payable to “Jose Alvarez”

Brown bag or “fast food restaurant” lunch.

Phone: 305.299.0633


Web site:



    • What Are Pragmas or Heavenly Objects?
    • What is Revelation?
    • What is Wisdom?
    • What is Prudence?
    • What are Patterns or Blueprints?
    • What Are Imaginations?
    • What is Counting, and Crediting?
    • What is Faith? Faith is a law!
    • What Is the Renewed Mind?
    • How to Obtain From God?
    • What Are The Results?
    • How to Make the Invisible, Visible


Every pragma or heavenly object dwells created inside of Christ, and as He is revealed, so are they.


Everything you need to obtain from God is hidden in Christ who is hidden in you in a mystery form.


Wisdom is the uncovering of a mystery containing the pragmas you need from God.


As God uncovers a mystery He creates a pattern, outlining the steps you need to take to obtain from Him.


The place where these blueprints are copied in you.


From imaginations these patterns are credited faith.


All occurs by faith which is a law.


The renewed mind is key in crediting the pragmas.


Moses and Bezaleel are the model for obtaining from God.

They are the fathers of wisdom and prudence.


The work must be completed to obtain from God.


Putting on Christ is the key to visible manifestation of the invisible.

Glorification makes  invisible reality, visible.


The $10.00 How To Minister In the Holy Spirit Seminar?

Now with white board teaching.

Available in South and Central Florida

Reserve one for church, business, or home.

Those who host do not pay

Best taught on Saturdays.

Time: 10 am to 4 pm

$10.00/ person/ session.

Checks or cash payable to “Jose Alvarez”

Brown bag or “fast food restaurant” lunch.

Phone: 305.299.0633


Web site:




 Baptism is becoming a pickle!


The “energemas” of God, is a key to miracles,

1Co 12:6 and there are apportionments of operations (energema), yet the same God Who is operating all in all.

1 Cor 12:10  to another the working (energemata) of miracles, and to another prophecy, and to another discerning of spirits, and to another different kinds of tongues, and to another interpretation of tongues.


The energy of God is relative to your knowledge of every good thing which Christ has deposited in you. Philemon 6

How do I discover my spiritual gifts?


 Derek Prince’s three buoys method for  hearing God’s voice.

Buoy # 1: The written word.

Buoy # 2: The voice of the Spirit

Buoy # 3: God’s timing


 Popeye the Sailor Man is the perfect representation of the power of God.

Eph 1:19 And what is the exceeding greatness of his power (dunamis power) to us-ward who believe, according to the working (energy; energia) of his mighty (outward dominion; kratos) power (inner or resident strength; ischus)


Confidence in God’s voice is the energy catalyst which releases the power of God.

Eph 3:12 In whom we have boldness and ACCESS with confidence by the faith of him.


A fourfold study of faith based ministry

2 Cor 4:18  While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

Hebrews 11:7  By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

Hebrews 11:8  By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

Hebrews 11:27  By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.


Luke 5:17  And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to (INTO) heal them.


Anointing is proportional to how closely you move in the will of God.

Leverage the anointing by moving in His will from moment to moment.

Eph 1:11  In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:


Eph 3:7  Whereof I was made a minister (diakonos/ a minister according to giftings), according to the gift of the grace of God given unto me by the effectual working of his power.

John 7:38  He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

John 5:17  But Jesus answered them, My Father worketh hitherto ( My Father never ceases working in the Spirit) and I work.(and I work externally, using exactly the same procedures and in exactly the same manner in which I see instinctively the Father working within me.)

John 5:19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth (To habitually glance at what the Father does in the Spirit.  This is not discernment with understanding) the Father do: for what things soever he doeth, these also doeth the Son likewise. (Greek word “homos”)

John 5:20  For the Father loveth the Son, and sheweth him ( for proof and that can be proven)  all things that himself doeth: and he will shew him greater works than these, that ye may marvel.


Numbers 3:16  And Moses numbered them according (at) to the word (Heb: mouth)  of the LORD, as he was commanded.

Deuteronomy 4:2  Ye shall not add ( you shall not cause an addition or an exaggeration  to what the Lord has spoken) unto the word which I command you, neither shall ye diminish( subtract, withdraw, or to hold back)  ought from it, that ye may keep the commandments of the LORD your God which I command you.

Num 22:18  And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond ( pass over or cross over to the other side of; like crossing over a river ) the word ( Hebrew: the mouth) of the LORD my God, to do less or more.(to do the insignificant or what is great.)



Doing the stuff after the seminar is over.


The $10.00 New Testament Greek Seminar

Now with white board teaching.

Available in South and Central Florida

Reserve one for church, business, or home.

Those who host do not pay

Best taught on Saturdays.

Time: 10 am to 4 pm

$10.00/ person/ session.

Checks or cash payable to “Jose Alvarez”

Brown bag or “fast food restaurant” lunch.

Phone: 305.299.0633


Web site:


“Nothing is as effective in the revelation of the scriptures as the original language of Greek.”



1.    The fundamentals of the Greek verb tenses, voices, and moods, (TVM) and the nouns cases, number, and gender (CNG)

2.    The seminar is combined with three outstanding free Bible programs which you will download on your desktop and learn to use with your knowledge of the NT Greek.

3.    The Online Bible

4.    The Interlinear Scripture Analyzer

5.    The E Sword Program in conjunction with free Bible resources @

6.    Learn to use the Verb TVM (Tense, Voice and Mood) Coded System on the Online Bible and the Interlinear Scripture Analyzer.

7.    Learn to use the Noun CNG (Case, Number and Gender) Coded System on the Online Bible and the Interlinear Scripture Analyzer.

8.    Learn to use the Online Strong’s Concordance, the second most important book in the world.

9.    Learn to use the massive library of free downloadable modules which integrates to the E Sword Program.

This seminar is most effective with a computer that you bring to the seminar.


Greek Seminar

The New Testament Greek Virtual Assistant

“The New Testament Greek Virtual Assistant” site is under construction, but this is what we are looking at very soon.

John 8: 32 And you shall know the truth, and the truth shall set you free.

“Nothing is as effective in the revelation of the scriptures as the original language of the Greek.”

Pastor, do you need assistance with the exposition of a scripture verse list for your next sermon?

Bible teacher, do you need help with the exegesis of your scripture verse list for an upcoming Bible conference or seminar?

Church person, do you want help with your personal Bible study or “hard to understand” verses?

The possibilities are endless! We can help!

The New Testament Greek Virtual Assistant has twenty five years’ experience of studying and teaching in the New Testament Greek.

The New Testament Greek Virtual Assistant can assist you with commentary support for your verse list, Greek word studies, word searches, Strong’s number word searches, grammar and syntax searches, and grammar parsing.

Our experience contains a thorough knowledge of:

Greek Lexicons and Concordances including:
Kittel’s Theological Dictionary of New Testament Words
Strong’s Exhaustive Concordance
The Englishman’s Greek Concordance
Vine’s Expository Dictionary of New Testament Words
Thayer’s Greek-English Lexicon of the New Testament
Moulton and Milligan’s Vocabulary of the Greek Testament

Multiple English/ Greek Interlinear Bibles

 Word Studies Series Including:
Robertson’s Word Pictures of the NT
Wuest’s Word Studies in the Greek New Testament,
Vincent’s Word Studies in the New Testament.
Nicoll’s Expositor’s Greek Testament

Commentaries including:
Jamieson, Faucet, and Brown Commentary
Albert Barnes Notes on the Bible
The Pulpit Commentary and many more

Bible Programs
The Online Bible
E Sword
Interlinear Scripture Analyzer
Libronix Logos Software

Grammar Parsings including:
Robinson/Pierpont Byzantine Greek New Testament Parsing
Han’s Parsing Guide to the NT
Tense Voice Mood Verb Parsing
Case Number and Gender Noun Parsing

How Does The NT Greek Virtual Assistant Work?

You telephone “The Assistant” at 305.299.0633.

We discuss what your job involves and the most effective way to get it done.

You email us the list of verses that you want the exegeses for.

Our rates are $20.00 per hour. We do not charge for lunch or breaks of any kind. The charge is for one hour of exegetical work and the returned work will demonstrate it.

The minimum charge is one hour.

Incremental charges are incurred on a per quarter hour basis.

All payments are pre-paid on our web site using Pay Pal.

After discussing your needs we estimate the amount of work and what you can prepay.

If you plan to use the Greek virtual assistant repeatedly you may consider pre paying for one, two, five, or ten hours. We subtract the work done from your running balance, so that you only pay once.

The completed work is emailed back to you.

We issue you a receipt for work completed

We know that you will be happy with the results. If something is missing from the finalized work we will further discuss it with you.

That’s it! We look forward to helping you through The NT Greek Virtual Assistant.  


The NT Greek and Bible Programs Seminars

The NT Greek and Bible Programs Seminars

Saturday, July 12, 2014

10:00 am to 5:00 PM


At the home of Hector and Meiling Avelino!!!

16024 SW 65 Terrace

Miami, FL 33193


If you need information on how to get to Meiling’s home the day of the seminar please phone me @ 305.299.0633


If you are attending or thinking of attending please read carefully through all the information and print the supplements at the end of this blog entry.


This seminar is being graciously hosted by Hector and Meiling Avelino. Thank you Hector and Meiling!


Meiling will provide us with cold cuts for lunch!



John 8: 32 And you shall know the truth, and the truth shall set you free.

When we know the truth of the Bible in its accuracy, it will set us free.


The truth will not set us free if we believe it in error.  We are set free through revelation knowledge.

Nothing is as effective in the revelation of the scriptures as the original language of Greek.


Here is what you will learn!


  1. This exciting NT Greek seminar will teach you the fundamentals of the Greek verb tenses, voices, and moods, plus the noun cases.
  2.  Secondly, we will will teach you how to use the Online Strong’s Concordance, the second most important book in the world.
  3. The seminar will be combined with three outstanding free Bible programs which you will download and which you will learn to use effectively with your knowledge of the NT Greek.
  4. We will teach also you how to use the Verb TVM (Tense, Voice and Mood) Coded System on the Online Bible.
  5. We will teach you how to use the Grammatical Parsing System of the Interlinear Scripture Analyzer.
  6. We will teach you how to use E Sword and add to it from the most extensive free library of Bible resources on the internet @


 We strongly encourage you to bring your computers, for we will use them.

If you do not have a computer please do come. All the information which will be covered can be utilized without a computer.


For sake of time and the unavailability of the internet at Hector and Meiling’s with many people, I am going to request you to please download the following programs prior to attending!

 Here are the links for you to download.

If you run into problems with the downloads please Face Book me prior to the seminar.



Online Bible Program

Download unto your desktop


Program Starter Pack (Unicode Version)



Interlinear Scripture Analyzer

Download unto your desktop


“ISA basic v2.1.5”



E Sword

Download unto your desktop


E Sword V 10.3.0 Install ( not the update )



E Sword Module Installer

Please download to your desktop.


E-Sword Module Installer 0.4: Updated


You need to open a free account with Bible Support in order to download the E Sword Module Installer



Once again, this seminar is being graciously hosted by Meiling Avelino. Thank you Hector and Meiling!

She will provide us with cold cuts for lunch.

We will take one hour for lunch.


The cost of the seminar is $10.00 payable in cash or made out to “Emerging, Inc.” if you are using a check.

Please bring the money with you the day of the seminar.

**If you have a financial hardship case and cannot afford the $10.00 please contact me. I am much more interested in you leaning the Word of God than in your $10.00. Many blessings


If you need information on how to get to Meiling’s home the day of the seminar please phone me @ 305.299.0633


There will be no child care. Sorry.


Thank you!



Please print the following supplements before coming to the seminar.



Supplement One



In the Greek, verb tenses are most focused on action.

The action can be described as one of the following three.


1) Continuous (or ‘Progressive’) action.

2) Completed (or ‘Accomplished) action, with continuing and even eternal results.

3) Simple occurrence, without the notion of progress.

(This is sometimes referred to as ‘punctiliar’ action or a photograph on history’s timeline.


Punctiliar:                         Action that relates to a specific point in time. The photographic tense

Linear:                                Action that is in the progress of occurring

Perfected:                         Action that is both punctiliar and linear in nature. It can refer to action relating to a point in time, yet has results are in the progress of occurring, and can be eternal.




Present Tense

The present tense denotes a continuous kind of action. It displays action in progress and or in state of perseverance.



The imperfect tense demonstrates constant or linear action just like the present tense, but in the past. It always indicates an action constantly or repeatedly occurring in past time. It portrays the action as going on for some extended period of time in the past.



The aorist is said to be a “simple incident, event or happening” without regard for the amount of time taken to accomplish the action. This tense is also referred to as the ‘punctiliar’ tense. I call it a photographic snapshot on history’s time line.

In the indicative mood the aorist tense represents action that occurred in the past time, often translated like the English simple past tense.



Just like the English future tense, the Greek future tells about an anticipated action or a certain happening that will occur at some time in the future.



The perfect tense is a combination of the aorist and present tense. It denotes a simple action occurring in the past, but with continuing results in the present, future and maybe for eternity.



A participle is regarded as a “verbal adjective”. It is frequently a word that ends with an “-ing” in English (such as “speaking,” “having,” or “seeing”).

It can be used as an adjective, in that it can modify a noun (or substitute as a noun), or it can be used as an adverb to further explain or define the action of a verb.



The Greek infinitive is the form of the verb that is usually translated into English with the word “to” attached to it, often used to complement another verb.

It can be used to function as a noun and is therefore referred to as a “verbal noun”.




Grammatical voices in the Greek indicate whether the subject is the performer of the action of the verb (active voice), or the subject is the recipient or receiver of the action (passive voice).


Active Voice

If the subject of or in the sentence is performing the action, then the verb is referred to as being in the active voice.


Passive Voice

If the subject of the sentence is being acted upon, then the verb is referred to as being in the passive voice.


Middle Voice

The Greek middle voice shows the subject acting in his own interest or on his own behalf, or participating in the results of the verbal action. The subject in the middle voice performs the action, so it’s reflexive in the sense that he performs the action to benefit himself, or back upon himself




The feature of the grammatical “mood” of a verb has to do with the statement’s relationship to reality.

The mood deals with the fact of whether the declared statement is actual or if there is only the possibility of its actual happening.

The indicative mood is the only mood conceived of as actual while with the other three moods (imperative, subjunctive, and optative) the action is only thought of as possible or potential.

We will not deal with the optative mood in this seminar, for its occurrences are relatively rare in the NT Greek.


Indicative Mood

The indicative mood is a statement of fact or an actual occurrence from the writer’s or speaker’s perspective.

Even if the writer is lying, he may state the action as if it is a fact, and thus the verb would be in the indicative mood.

it may be action occurring in past, present, or future time.

When used in the indicative mood, the present tense denotes action taking place or going on in the present time.


Imperative Mood

The imperative mood is a command or instruction given to the hearer, commanding the hearer to carry out or perform a certain action.


Subjunctive Mood

The subjunctive mood indicates probability or objective possibility. The action of the verb will possibly happen, depending on certain objective factors or circumstances, or on a person’s free will.

It is oftentimes used in conditional statements (i.e. ‘If…then…’ clauses) or in purpose clauses.

However if the subjunctive mood is used in a purpose or result clause, then the action should not be thought of as a possible result, but should be viewed as a definite outcome that will happen as a result of another stated action.

Every verb therefore has the three components of tense, voice and mood, affectionately termed, (T.V.M)





The term “case” refers to what is called substantives. These are nouns and pronouns and adjectives (including participles).

The cases categorize their association to other elements in the sentence.

Noun cases are formed by putting the ‘stem’ of the noun with an ‘ending’.

The case form is shown by the ending of the word.

There are five different case forms in Greek.

The five cases are Nominative, Genitive, Dative, Accusative and Vocative.


Nominative Case

A noun or pronoun that is the relationship of the subject of the sentence is always in the nominative case.


Genitive Case

The genitive is most often viewed as the case of possession.

In more technical terms one noun in the genitive case helps to qualify another noun by showing its “class” or “kind”.

The genitive case has more uses than most other cases, but in general a noun in the genitive case helps to limit the scope of another noun by indicating its “kind” or “class”.


Dative Case

The dative is the case of the indirect object, or may also indicate the means by which something is done, or the sphere or location of its origin.

It is used most often in one of three general classes: Indirect object, Instrument (means), or Location (in the sphere of.)

Most commonly it is used as the indirect object of a sentence.

It may also indicate the means by which something is done or accomplished; instrumental

Used as a dative of location, it can show the “place”, “time”, or “sphere” in which something may happen.


Accusative Case

This case is aptly described by its name.

It is the case the points the finger towards something, like one who has been accused. It defines the final objective, consummation or the goal of something.

The accusative case is the case of the direct object, receiving the action of the verb.

Like the other cases, the accusative has a wide variety of uses, but its main function is as the direct object of a transitive verb.

The direct object will most often be in the accusative case.


Vocative Case

The vocative is the case of direct address. It is used when one person is speaking to another, calling out or saying their name, or generally addressing them.



Supplement Two


Numbering system for Verb Tenses for the Online Bible Program including TVM (Tense, Voice, Mood). Please print for the seminar. I am not including the pluperfect tense. This is why some numbers are missing.


Aorist 5600 -5686


Future 5687- 5706


Imperfect 5707 -5713


Present 5719- 5753


Perfect 5754- 5772

Donate Button with Credit Cards

The Great Chapter of Faith In Hebrews

Heb 11:1  Now faith (subject) is the substance of things hoped for (substantive), the evidence(subjective) of things not(absolutely not) seen(substantive).

  • Substance from two Greek words defined as a “standing under something” The substructure or hidden foundation, the substance and essence, of what is asked for is immediately changed from that of what was, into the one which was asked for.
  • The proving to the eyes of our heart, what our physical eyes cannot see.

 Hebrews 11:3  Through faith (location/ instrumentality of faith) we understand (only through faith can we continually grasp and understand)  that the worlds (accusative)  were framed (equipped) by the rhema word/(instrumentality, location) of God, so that things which are seen (substantive)  were not made of things which do appear (substantive).

  • Greek: The worlds were framed by the rhema word of God, or the voice of the Spirit, so that the things that we presently see with our eyes were made out of things that cannot be seen by the eye.
  • In other words, God always creates what is physically evident to us, out of things which are physically invisible.
  • The word “framed” is the same word used for the mending of the fishing nets by the apostle Peter.
  • It is also defined as the full equipping towards the successful carrying out of a mission.
  • The “framing” of the United States armed forces in the Persian Gulf Crisis told us that they were furnished with the quality and quantity of armaments, food, gear, and clothing that were needed to furnish them a total victory.

 Hebrews 11:5  By faith (location/ instrumentality of faith)  Enoch was translated  that he should not see death (Direct object); and was not found, because God (Subject)  had translated him: for before his translation he had this testimony, that he pleased God.

  • Being located in the world of faith, Enoch was physically moved so that he would not see, or intuitively know death in any of its aspects.
  • He was absolutely not found in any of the realms that represented death.

Hebrews 11:6  But without faith (Genitive-what belongs to faith)  it is impossible to please him: for he (Substantive) that cometh to God (direct object)must believe that he is, and that he is a rewarder of them that diligently seek him.

  • Without faith there is a vacuum of dunamis power, or ability, to please God.
  • For those who investigate, research, and seek out God, and his things, He becomes a proportional reward giver.

 Hebrews 11:7  By faith (location/ instrumentality of faith) Noah, being warned of God of things not seen(substantive) as yet, moved with fear, prepared an ark (Direct object)  to the saving of his house; by the which he condemned the world, and became heir (Subjective)  of the righteousness which is by faith.

  • Being divinely instructed and admonished concerning the things that he could not see with human the human eyes.
  • “The things yet not seen” what was what well known to Noah, or what had a three dimensional substance to him.   The physical world acquired no reality or became simply two-dimensional.

8  By faith (location/ instrumentality of faith) Abraham, when he was called to go out into a place(Retained object) which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

  • He obeyed-   Greek: “a military submission to hearing”
  • Not knowing- Having nothing in the physical realm which was set and standing before him so that he could grasp and follow.  He had no acquaintance with what God had called him to do.

 Heb 11:12  Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

  •  Therefore also from one were born (many) though that specific one was in a perfect state of a corpse; and these many, in relationship to the stars of heaven, equal to the number of the fullness of their multitude; and just as the sand by the side of the shore of the sea is so much in number that even arithmetic cannot calculate it.

27  By faith he forsook Egypt (Direct object), not fearing the wrath(Direct object) of the king(subjective): for he endured, as seeing him who is invisible.

  • Moses dominated and endured by seeing in the Spirit what was invisible or void of discernment in the natural or to the human eye.
  • His substance was the rhema word of God, or the voice of the Spirit,
  •   The natural world was not a reality to him.

The benefits of Jose and Mary @ your ministry?

  • Training you to be “cutting edge” and entrepreneurial for God’s kingdom!
  •  Exegetical “tailor made for your ministry” Bible seminars!
  • Apostolic, prophetic, pastoral consultation!
  • Signs and Wonders Meetings!



Phone: 305.299.0633

Subscribe to this blog! It’s free!


Heroes of faith. Homes that were burned with people in it during the presidential violence in Kenya in 2010.



1 Thessalonians 5:23  And the very God of peace sanctify you wholly; and I pray God your whole spirit(pneuma) and soul(psyche) and body(soma) be preserved blameless unto the coming of our Lord Jesus Christ.

Heb4:12  For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul (psyche) and spirit( pneumatos) , and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

The role of the human spirit is generally a passive or inactive one.  The soul on the contrary is always active.  Our spirit works as a protective womb for the presence and the motions of the Spirit of the Living God within us.  It is very much connected with our hearts, and our consciences.

John 15:26  But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me

The role of our spirit is not to do, but to give an eye witness account.  Our homes have no other function but to house its dwellers.  The building is really of no importance.  The activities that take place within it are the ones of consequence what our Lord does.

We are “character witnesses who observe, and give evidence to the reputation, conduct, and moral nature” of the indwelling Christ to a dying world. (Meridian Webster dictionary definition).

It is only God’s activity that counts, and often it has little to do with ours.  Our busy activities many times get in the way of the Lord.  The body of Christ gets deceived because it does so much instead of just being.  Does a bottle work, or does it simply demonstrate what is inside?  God does need a lively Christian with a head full of bustling programs and agendas.  He needs a dead one that will display Him.  Remember, we are dead!  Christ is the one living in us.

The soul is a combination of our mind, will, intellect and emotions.  Its function contrary to the spirit is not to reveal, but to actively work and choose.  It is the mediator between our bodies and our spirits.

The soul is constantly involved in a struggle to choose between the promptings of the Holy Spirit and the promptings of our carnal flesh, our un renewed minds, the world, and the trickeries of Satan.  The Spirit of the living God within us, must become manifested enough to win the battle for the soul.

The responsibility of the soul then is to submit itself continuously to the Holy Spirit.  When it does that, the soul will take us in the ways of the Lord.  God must bring our will to a point where it has no more desire than to submit itself to the wishes of the Holy Spirit.

Our emotions must be healed and stilled before the Lord by the cross, so that we can attend to that “still small voice within”.

Immature believers, or believers that are still bound in the throes of demonic oppression or past hurts, are unable to discern clearly the quiet voice of the Lord within.  Because the emotions are still screaming out, they drown out the presence of the Lord.

All deliverance, inner healing, counseling, and therapy must be directed at setting us free to hear and uncompromisingly obey the Holy Spirit.  Healing is the means of becoming spiritual or pneumatic Christians.  Our mind and intellect must be renewed by the word of God so that it can adequately understand what the Holy Spirit wishes.


Photographs in Heaven

The Immediacy of Faith (The Non Existence of the Dimension of Time in Faith)
Mat 8:8  The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word ( Greek: a word)) only, and my servant shall be healed.
9  For I am a man under authority, having soldiers under me: and I say to this man, Go (aorist), and he goeth; ( present ) and to another, Come,( present) and he cometh;( present) and to my servant, Do this (aorist), and he doeth it(present)
10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you,


The House at Bonnie Brae, where the Azusa Street Revival began

1.     The “aorist tense” in the Greek, can be compared to our “past tense” in the English. Simply speaking, it describes a past occurrence.  However, the Greek aorist tense is stronger than our English past tense.
2.     This verb tense has the element of “punctiliar action.” This word is defined as a “punctuation” or “punctuation mark” in the succession of time.  Can you see the similarity between punctiliar and punctuation? Whenever we place a question mark, a period, and a comma as we write, we insert one mark with our pens in the sequence of time and go on with our writing. This one single event jotted down in one moment of time, is called punctiliar action.  I call the use of the aorist tense, “punctuation in time.” At the moment that we asked in accordance to the rhema word it was jotted down in history’ progressive timeline as something forevermore marked completed and accomplished.
3.     The aorist tense is also called the “timeless aorist” or the “aorist of immediate consequences.’  The aorist tense has the element of timelessness.  The dimension of time does not exist.  Therefore, in faith, what is believed for in accordance to God’s rhema word simultaneously coincides with, and occurs upon the very exact moment that God gave it to us.  Our asking and the giving by God is one in the same,
4.     This is the timelessness and immediate consequence of the aorist tense.