The Mustard Seed Anointing


Mt 13:12 For whosoever hath, to him shall be given, and he shall have more abundance ( perisseuoo: but whosoever hath not, from him shall be taken away even that he hath.

Who ever received by faith can enter into a state of excess or abundance. This is the anointing of mustard seed faith.

As to state of our most innermost being, we must breakthrough into a place where we operate out of the abundance which faith brings. Our innermost spirit must come into a state of excess and abundance as to the things that we are believing for. God responds more to faith than to need. He responds more to the abundance of what we are believing for and what we hold in our hearts concerning His things than to the poverty and need of unbelief. He responds to the child like faith that allows us to receive from Him before we can see it.

Faith is a law. A law releases in specific circumstances, specific results.

2Co 10:15 Not boasting of things without our measure, that is, of other men’s labors; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,

Literal: When your faith grows, by it we will come into a place of abundance in all of the things of God. There is a rule of abundance in the Spirit. I don’t have time to figure it out right now, but it hit me as I was blogging.

Mat 14:19 And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
20 And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.

Literal: They were filled or fully satisfied. (Aorist/ passive). The Aorist tense is defined as a photographic snapshot on the time line of history. The passive describes a state of being or of existence.

They took up ( airo) to lift or carry something up.

That remained; Periseuoo- excess, overflow and abundance.

These scriptures define an important scriptural principle. By faith and a renewed mind we must breakthrough into a realm of spiritual reality which obtains abundance and excess as pertaining to the things of the kingdom of God.

Jesus gave them the food and after it was physically lifted up by the disciples it became an excess and abundant remains of fragments of food. Can you see and transfer this into the spirit and faith?

What the Lord gives to us, we must lift it up by faith and a renewed mind into a spiritual realm of excess and abundance. This is how the mysteries of the kingdom of heaven work. This is the anointing of mustard seed faith available to us in the Spirit. We make it grow by knowing that everything which God gives to us in His kingdom is supposed to be increased and multiplied by us into abundance and excess.

Please look with me at the next scriptures.

Matt 15:20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.

21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

Literal: Good slave and one who believes. This is why he was a good slave, because he was faithFULL, or full of faith. His faith had caused him to double what Jesus had given to him. This the mustard seed faith anointing.

I will make thee ruler ( kathisthemi: Taking authority over something which is standing) The good and believing servant had pressed through into receiving an additional five talents by faith. This is now his point of authority. He had taken authority over the original 5 talents which had been standing before him and now had gotten another 5.

29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

Literal Greek: To the one living in a realm of having in his spirit.. shall be given ( passive) . The passive voice talks about realm, state or reality. The one who has, shall live in a realm of being given more, and more, until he has an excess and an abundance. This is Paul’s rule of abundance in Corinthians.

This is also in the passive voice. To the one who lives in a realm of having, God will place him in the realm where He gives to the individual, because Gos is attracted to his faith. This realm of giving by God will be in the realm of the exceeding abundance. It becomes a way of life for that believer, if he lives by the anointing of mustard seed faith.

Much of this is brought by the revelation of the superhuman labor or grace of God

Ro 5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Ro 5:17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

“Grace”: ( God’s superhuman labor) also operates in excess and abundance. It is revealed by our faith.

Luke 9:16 Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.

17 And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.

Once again the principle of multiplication by simple faith.
Jesus gives and what is picked up is picked up y faith in the excessive abundance. It’s like the rod of Moses turned into a snake. We must turn what God gives to us into excessive abundance.

We must ask God for a breakthrough in our thought patterns. We must get out of our normal thinking patterns. God is “abnormal” by our standards in the operation of His thinking and acting. As Jesus transformed water into wine or as He passed mysteriously through the crowd that was going to kill him, or as He walked through the walls of a locked home to meet his disciples after His death; we must learn to think and act like Him.

Mustard seed faith operates, into taking the little that Jesus gives to us and transforming into excessive abundance in the spirit world and beginning to press in and receive from it. It can all begin to occur in one moment. This is the rod of Moses now given to us.

John 6:11 And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.

12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.

“When they were filled” Literal: After they were satiated…then gathered up in excess! Can you see this?

13 Therefore they gathered them together, and filled (Gemizo) twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

Filled ( Gemizo) replete, covered over. This word gemizo is found in Rev 4:6 as to the descriptions of the eyes on the living beasts.

Re 4:6 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full (gemizo) of eyes before and behind.

Let’s study the scriptural principle of the faith which Jesus wants us to enter in.

What Jesus gives to us by faith we must receive in it in our spirit and soul until we are satiated with it. To him who has, more will be given. We transform this into excess and abundance by faith covered over, replete, pressed down and shaken together all in one instance.

Remember the rod of Moses.

This process can begin in an instance for us if our minds become free from boxed normal thinking to a transcendental and abnormal thinking that goes beyond and over and through the closed doors of worldly circumstances.

Ac 16:5 And so were the churches established in the faith, and increased <4052> in number daily.
Literal Greek: The church abounded into excess, arithmetically speaking, per meeting. Mustard seed faith in operation! Just believe for your churches to grow arithmetically.

Ro 5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded <4052> unto many.

Literal; We know about the 9 charismatic gifts of the Spirit in 1Cor 12. Grace, or the superhuman labor of God, is likewise a charismatic gift. It is given freely as we receive it. As with every other charismatic gift, it will be manifested in excess abundance by the anointing of mustard seed faith.

Ro 15:13 Now the God of hope fill you with all joy and peace in believing, that ye may abound <4052> in hope, through the power of the Holy Ghost.

Hope is expectation. We receive by expectation. Expectation, is likewise a charismatic gift that can be manifested in excessive abundance by our faith. We can begin to receive excessively abundantly, by excessive abundant expectation, which is brought about by the excessive abundant grace or God’s superhuman labor. All is revealed by faith.

1Co 14:12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel <4052> to the edifying of the church.

Paul commands us to possess spiritual gifts in excessive abundance.

1Co 15:58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding <4052> in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
The works of God in us must become excessive abundant.

2Co 3:9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed <4052> in glory.

The glory of God in the ministry of the Spirit is transcendental and excessive abundant. We must enter into that realm of glory.

2Co 8:7 Therefore, as ye abound <4052> in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound <4052> in this grace also.

Press in into the realm and reality of excessive abundant faith, excessive abundant charismatic gifts, and excessive abundant giving of all sorts.

Php 1:9 And this I pray, that your love may abound <4052> yet more and more in knowledge and in all judgment;
The love of God is a charismatic gift that can excessively abound in us by faith.

Think about that today! Got to run and prepare for Africa.

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What Is Mustard Seed Faith?


There are two words for “to know” in the Greek Biblical language.  One is Strong’s number 1097, “ginosko”.  To those who speak Spanish, this is the word “conosco” or to know something or someone progressively over time.

The other one is Strong’s number 1492, “oida”.

“Oida”, is not knowledge progressively acquired over time as “ginosko”.  Rather it is, gut feeling, instinctual, intuitive and instantaneous knowledge.

When you go to church today and see your neighbor, Mr. Brown’s daughter wearing a red dress, you can write and tell me that Mr. Brown’s daughter was wearing a red dress.

You did not have to progressively study Mr. Brown’s daughter’s dress for several weeks to tell me that.  This is oida, gut feeling, intuitive knowledge.

The other number in this blog, 5758, is a Greek verb tense, the perfect active indicative.

The perfect tense, describes an occurrence which completed in the past, but its results and impact are as fresh and real now as they were when the event transpired.

The indicative mood designates irrefutable fact. Any verb in the indicative mood specifies that the action will definitely occur, no two ways about it.

Now couple “oida” with the perfect indicative verb tense. What do you get?

It’s like saying, “I know, that I know, that I know, that this thing will happen or has happened, or that I will get what I asked for.

This is the kind of faith which pleases God and which He answers.

It’s thanking Him in advance for the yet unseen.

We need to stop saying, I am not sure that God will provide, or that I will not have enough money to pay my bills, or I can’t,  and turn it around to say, I can pay my bills, I do have the money, I do have the resources, I can,  or God will heal me.

These tiny phrases, I will, or I will have, I can, or God will, versus, I don’t have or I can’t, can make the difference between obtaining and not obtaining.

Mustard seed faith can go both ways.

The oida perfect indicative in your heart or the absence thereof is the mustard seed or the absence thereof.

Look at some of the oida perfect indicative scriptures.

Have a great Sunday!

Mt 6:8  Be not ye therefore like unto them: for your Father knoweth <1492> (5758) what things ye have need of, before ye ask him.

Mt 6:32  (For after all these things do the Gentiles seek:) for your heavenly Father knoweth <1492> (5758) that ye have need of all these things.

Mt 7:11  If ye then, being evil, know <1492> (5758) how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

Mt 24:36  But of that day and hour knoweth <1492> (5758) no man, no, not the angels of heaven, but my Father only.

Mt 24:42  Watch therefore: for ye know <1492> (5758) not what hour your Lord doth come.

Mr 1:24  Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know <1492> (5758) thee who thou art, the Holy One of God.

Lu 12:30  For all these things do the nations of the world seek after: and your Father knoweth <1492> (5758) that ye have need of these things.

Joh 4:25  The woman saith unto him, I know <1492> (5758) that Messias cometh, which is called Christ: when he is come, he will tell us all things.

 Joh 5:32  There is another that beareth witness of me; and I know <1492> (5758) that the witness which he witnesseth of me is true.

 Joh 7:28  Then cried Jesus in the temple as he taught, saying, Ye both know me <1492> (5758), and ye know <1492> (5758) whence I am: and I am not come of myself, but he that sent me is true, whom ye know <1492> (5758) not.

 Joh 7:29  But I know <1492> (5758) him: for I am from him, and he hath sent me.

Joh 11:22  But I know <1492> (5758), that even now, whatsoever thou wilt ask of God, God will give it thee.

Joh 11:24  Martha saith unto him, I know <1492> (5758) that he shall rise again in the resurrection at the last day.

 Joh 13:3  Jesus knowing <1492> that the Father had given (5758) all things into his hands, and that he was come from God, and went to God;

Joh 15:15  Henceforth I call you not servants; for the servant knoweth <1492> (5758) not what his lord doeth: but I have called (5758) you friends; for all things that I have heard of my Father I have made known unto you.

Joh 16:30  Now are we sure <1492> (5758) that thou knowest <1492> (5758) all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

Joh 21:17  He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest <1492> (5758) all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

 Ro 8:27  And he that searcheth the hearts knoweth <1492> (5758) what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

Ro 8:28  And we know <1492> (5758) that all things work together for good to them that love God, to them who are the called according to his purpose.

 Ro 15:29  And I am sure <1492> (5758) that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

 Php 1:19  For I know <1492> (5758) that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

 Php 4:12  I know <1492> (5758) both how to be abased, and I know <1492> (5758) how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

Php 1Jo 2:20  But ye have an unction from the Holy One, and ye know <1492> (5758) all things.

1Jo 2:21  I have not written unto you because ye know <1492> (5758) not the truth, but because ye know <1492> (5758) it, and that no lie is of the truth.

 1Jo 3:14  We know <1492> (5758) that we have passed (5758) from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

1Jo 5:15  And if we know <1492> (5758) that he hear us, whatsoever we ask, we know <1492> (5758) that we have the petitions that we desired (5758) of him.

 1Jo 5:19  And we know <1492> (5758) that we are of God, and the whole world lieth in wickedness.

1Jo 5:20  And we know <1492> (5758) that the Son of God is come, and hath given (5758) us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

Re 3:1  And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know <1492> (5758) thy works, that thou hast a name that thou livest, and art dead.

Re 3:8  I know <1492> (5758) thy works: behold, I have set (5758) before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.

Re 3:15  I know <1492> (5758) thy works, that thou art neither cold nor hot: I would thou wert cold or hot.